How to
Achieve Taqwaa
By Sheikh Saleem
al Hilaalee
[From al-Hudaa Magazine]
The concept of taqwaa is always
linked to ibaadah in the Qu'raan. 'Ibaadah can be defined as:
to do what Allaah Ta'alaa has commanded and to avoid what He has
prohibited. 'Ibaadah has also been defined as a concept that
includes all actions that Allaah Ta'alaa loves and approves of,
whether they are actions of the heart, the tongue or the limbs.
So taqwaa is linked with doing what is correct and avoiding that
which is wrong. Taqwaa is the fruit of doing the actions of 'Ibaadah.
In other words, if one does what Allaah Ta'alaa has commanded him
to do, and abstains from that which he has been forbidden, he
will achieve taqwaa. Allaah Ta'alaa mentions in His Book ( that
means ):
" O you who believe ! Fasting is
prescribed for you as it was prescribed for those before you,
that you may become muttaqoon ( those who have taqwaa or piety
)." [ al-Qur'aan al-Kareem al-Baqaraah 2:183 ].
In this aayah and in many others, Allaah Ta'alaa has shown us
that taqwaa is the result or fruit of doing actions of ibaadah.
The meaning of Taqwaa
Now that we have clarified how to achieve taqwaa, we define what
the concept of taqwaa means. Taqwaa means: to cleanse or purify
the heart and the soul. This fact is proven by some ayaat in
Suorat ush-Shams in which Allaah Ta'alaa says (what means)
" By the sun and its brightness, by the
moon as it follows it, by the day as it shows its brightness, by
the night as it conceals it, by the heaven and its wondrous make,
by the earth and all its expanse, and by the soul and He Who
perfected it in proportion, then He showed it what is wrong for
it and what is right for it - indeed he succeeds who purifies it,
and he fails who corrupts it." [ al-Qur'aan al-Kareem
ash-Shams 91:1-10 ].
Allaah Ta'alaa begins this soorah by taking seven oaths. Whenever
Allaah Ta'alaa begins a soorah or an ayaah with an oath, He (T)
does so to bear witness to the fact that whatever follows this
oath is very important and essential for us to understand.
Therefore, we should pay very close attention to what is being
said, and reflect upon its meanings. To cleans one's heart and to
purify the soul, one must perform righteous actions that Allaah
Ta'alaa has enjoined upon us, and our destruction lies in doing
the actions that Allah has forbidden. As Allaah Ta'alaa is the
Guardian and Protector of the Soul, we should do every good deed
hoping for Allaah's Mercy and fearing His Punishment, having full
reliance and trust in Him (T).
Purification of the Soul
Among the missions of the Prophet (SAWS) Allaah Ta'alaa sent him
with the command to purify the souls of the Muslims in
particular, and of mankind in general. Allaah Ta'alaa says (what
means)
" He it is who sent among the unlettered
ones a Messenger from among themselves, reciting to them His
ayaat, purifying them, and teaching them the Book and the Hikmah,
while before they had been in error." [ al-Qur'aan
al-Kareem al-Jumu'ah 62:2 ].
In this ayaah the word Hikmah is often translated as wisdom.
Imaam ash-Shafi'ee, one of the greatest scholars of Islaam, said
that when Allah mentions Hikmah in the Qur'aan it refers to the
Sunnah of the Prophet (SAWS). In addition to this ayaah, we see
that the Prophet (SAWS), was sent with three tasks:
1.) To teach the Qur'aan.
2.) To teach the Sunnah.
3.) To show the means of purifying the soul. This purification is
obtained by doing the proper acts of 'ibaadah and by avoiding
sins and disobedience.
Conditions for Attaining
Taqwaa
How does a person know that his acts of 'ibaadah are helping him
to achieve taqwaa ? To develop taqwaa, one must fulfill the
following conditions:-
1.) Ikhlaas, sincere intention that the act is performed purely
for the pleasure of Allaah Ta'alaa, out of love for Him, while
hoping for His reward and mercy, as well as fearing His anger and
punishment if He is disobeyed.
2.) To do the deed in accordance with the authentic Sunnah. To
have the necessary knowledge of the 'ibaadah that is being
performed. To know how the Prophet (SAWS)...performed the action
and proper times for the performance of that action.
Concerning Ikhlaas, it must be present both before and after
performing the deed, with no riyaa or sum'ah ( doing things to be
seen or heard by people ). For instance, after doing a good deed,
someone tells others, " Look at all the good I have been doing ",
or " I'm such a marvelous person because I do such and such".
This formula, if used to achieve taqwaa, is scientific, in that
if you follow it, while fulfilling all of its conditions and
their rights, you will achieve taqwaa in shaa Allaah Ta'alaa.