Aishah Bint Abi Bakr

The life of Aishah is proof that a woman can be far more learned than men
and that she can be the teacher of scholars and experts. Her life is also
proof that a woman can exert influence over men and women and provide them
with inspiration and leadership . Her life is also proof that the same woman
can be totally feminine and be a source of pleasure, joy and comfort to her
husband.
She did not graduate from any university there were no universities as such
in her day. But still her utterances are studied in faculties of literature,
her legal pronouncements are studied in colleges of law and her life and
works are studied and resear ched by students and teachers of Muslim history
as they have been for over a thousand years.
The bulk of her vast treasure of knowledge was obtained while she was still
quite young. In her early childhood she was brought up by her father who was
greatly liked and respected for he was a man of wide knowledge, gentle
manners and an agreeable presen ce. Moreover he was the closest friend of
the noble Prophet who was a frequent visitor to their home since the very
early days of his mission.
In her youth, already known for her striking beauty and her formidable
memory, she came under the loving care and attention of the Prophet himself.
As his wife and close companion she acquired from him knowledge and insight
such as no woman has ever acqui red.
Aishah became the Prophet's wife in Makkah when she was most likely in the
tenth year of her life but her wedding did not take place until the second
year after the Hijrah when she was about fourteen or fifteen years old.
Before and after her wedding she maintained a natural jollity and innocence
and did not seem at all overawed by the thought of being wedded to him who
was the Messenger of God whom all his companions, including her own mother
and father, treated with such love and reverence as they gave to no one
else.
About her wedding, she related that shortly before she was to leave her
parent's house, she slipped out into the courtyard to play with a passing
friend:
"I was playing on a see-saw and my long streaming hair was dishevelled," she
said. "They came and took me from my play and made me ready."
They dressed her in a wedding-dress made from fine red-striped cloth from
Bahrain and then her mother took her to the newly-built house where some
women of the Ansar were waiting outside the door. They greeted her with the
words "For good and for happines s may all be well!" Then, in the presence
of the smiling Prophet, a bowl of milk was brought. The Prophet drank from
it himself and offered it to Aishah. She shyly declined it but when he
insisted she did so and then offered the bowl to her sister Asma who was
sitting beside her. Others also drank of it and that was as much as there
was of the simple and solemn occasion of their wedding. There was no wedding
feast.
Marriage to the Prophet did not change her playful ways. Her young friends
came regularly to visit her in her own apartment.
"I would be playing with my dolls," she said, "with the girls who were my
friends, and the Prophet would come in and they would slip out of the house
and he would go out after them and bring them back, for he was pleased for
my sake to have them there." S ometimes he would say "Stay where you are"
before they had time to leave, and would also join in their games. Aishah
said: "One day, the Prophet came in when I was playing with the dolls and he
said: 'O
Aishah, whatever game is this?' 'It is Solomon's hor ses,' I said and he
laughed." Sometimes as he came in he would screen himself with his loak so
as not to disturb Aishah and her friends.

Aishah's early life in Madinah also had its more serious and anxious times.
Once her father and two companions who were staying with him fell ill with a
dangerous fever which was common in Madinah at certain seasons. One morning
Aishah went to visit him and was dismayed to find the three men lying
completely weak and exhausted. She asked her father how he was and he
answered her in verse but she did not understand what he was saying. The two
others also answered her with lines of poetry which seemed to her to be
nothing but unintelligible babbling. She was deeply troubled and went home
to the Prophet saying:

"They are raving, out of their minds, through the heat of the fever." The
Prophet asked what they had said and was somewhat reassured when she
repeated almost word for word the lines they had uttered and which made
sense although she did not fully underst and them then. This was a
demonstration of the great retentive power of her memory which as the years
went by were to preserve so many of the priceless sayings of the Prophet.

Of the Prophet's wives in Madinah, it was clear that it was Aishah that he
loved most. From time to time, one or the other of his companions would ask:
"O Messenger of God, whom do you love most in the world?" He did not always
give the same answer to this question for he felt great love for many for
his daughters and their children, for Abu Bakr, for Ali, for Zayd and his
son Usamah. But of his wives t he only one he named in this connection was
Aishah. She too loved him greatly in return and often would seek reassurance
from him that he loved her. Once she asked him: "How is your love for me?"
"Like the rope's knot," he replied meaning that it was strong and secure.
And time after time thereafter, she would ask him: "How is the knot?" and he
would reply: "Ala haaliha in the same condition."

As she loved the Prophet so was her love a jealous love and she could not
bear the thought that the Prophet's attentions should be given to others
more than seemed enough to her. She asked him:
"O Messenger of God, tell me of yourself. If you were between the two slopes
of a valley, one of which had not been grazed whereas the other had been
grazed, on which would you pasture your flocks?"

"On that which had not been grazed," replied the Prophet. "Even so," she
said, "and I am not as any other of your wives. "Everyone of them had a
husband before you, except myself." The Prophet smiled and said nothing. Of
her jealousy, Aishah would say in later years:
"I was not, jealous of any other wife of the Prophet as I was jealous of
Khadijah, because of his constant mentioning of her and because God had
commanded him to give her good tidings of a mansion in Paradise of precious
stones. And whenever he sacrifice d a sheep he would send a fair portion of
it to those who had been her intimate friends. Many a time I said to him:
"It is as if there had never been any other woman in the world except
Khadijah."

Once, when Aishah complained and asked why he spoke so highly of "an old
Quraysh woman", the Prophet was hurt and said: "She was the wife who
believed in me when others rejected me. When people gave me the lie, she
affirmed my truthfulness. When I stood f orsaken, she spent her wealth to
lighten the burden of my sorrow.."

Despite her feelings of jealousy which nonetheless were not of a destructive
kind, Aishah was really a generous soul and a patient one. She bore with the
rest of the Prophet's household poverty and hunger which often lasted for
long periods. For days on e nd no fire would be lit in the sparsely
furnished house of the Prophet for cooking or baking bread and they would
live merely on dates and water. Poverty did not cause her distress or
humiliation; self-sufficiency when it did come did not corrupt her styl e of
life.
Once the Prophet stayed away from his wives for a month because they had
distressed him by asking of him that which he did not have. This was after
the Khaybar expedition when an increase of riches whetted the appetite for
presents. Returning from his sel f-imposed retreat, he went first to
Aishah's apartment. She was delighted to see him but he said he had received
Revelation which required him to put two options before her. He then recited
the verses:
"O Prophet! Say to your wives: If you desire the life of this world and its
adornments, then come and I will bestow its goods upon you, and I will
release you with a fair release. But if you desire God and His Messenger and
the abode of the Hereafter, th en verily God has laid in store for you an
immense reward for such as you who do good."

Aishah's reply was:
"Indeed I desire God and His Messenger and the abode of the Hereafter," and
her response was followed by all the others.

She stuck to her choice both during the lifetime of the Prophet and
afterwards. Later when the Muslims were favored with enormous riches, she
was given a gift of one hundred thousand dirhams. She was fasting when she
received the money and she distributed the entire amount to the poor and the
needy even though she had no provisions in her house. Shortly after, a
maidservant said to her: "Could you buy meat for a dirham with which to
break your fast?"

"If I had remembered, I would have done so," she said. The Prophet's
affection for Aishah remained to the last. During his final illness, it was
to Aishah's apartment that he went at the suggestion of his wives. For much
of the time he lay there on a couch with his head resting on her breast or
on her lap. She it was who took a toothstick from her brother, chewed upon
it to soften it and gave it to the Prophet. Despite his weakness, he rubbed
his teeth with it vigorously. Not long afterwards, he lost con sciousness
and Aishah thought it was the onset of death, but after an hour he opened
his eyes.

Aishah it is who has preserved for us these dying moments of the most
honoured of God's creation, His beloved Messenger may He shower His choicest
blessings on him.
When he opened his eyes again, Aishah remembered Iris having said to her:
"No Prophet is taken by death until he has been shown his place in Paradise
and then offered the choice, to live or die."

"He will not now choose us," she said to herself. Then she heard him murmur:
"With the supreme communion in Paradise, with those upon whom God has
showered His favor, the Prophets, the martyrs and the righteous..." Again
she heard him murmur: "O Lord, wit h the supreme communion," and these were
the last words she heard him speak. Gradually his head grew heavier upon her
breast, until others in the room began to lament, and Aishah laid his
head on pillow and joined them in lamentation.

In the floor of Aishah's room near the couch where he was lying, a grave was
dug in which was buried the Seal of the Prophets amid much bewilderment and
great sorrow.

Aishah lived on almost fifty years after the passing away of the Prophet.
She had been his wife for a decade. Much of this time was spent in learning
and acquiring knowledge of the two most important sources of God's guidance,
the Quran and the Sunnah of His Prophet. Aishah was one of three wives (the
other two being Hafsah and Umm Salamah) who memorized the Revelation. Like
Hafsah, she had her own script of the Quran written after the Prophet had
died.

So far as the Ahadith or sayings of the Prophet is concerned, Aishah is one
of four persons (the others being Abu Hurayrah, Abdullah ibn Umar, and Anas
ibn Malik) who transmitted more than two thousand sayings. Many of these
pertain to some of the most in timate aspects of personal behavior which
only someone in Aishah's position could have learnt. What is most important
is that her knowledge of hadith was passed on in written form by at least
three persons including her nephew Urwah who became one of the greatest
scholars among the generation after the Companions.

Many of the learned companions of the Prophet and their followers benefitted
from Aishah's knowledge. Abu Musa al-Ashari once said: "If we companions of
the Messenger of God had any difficulty on a matter, we asked Aishah about
it."

Her nephew Urwah asserts that she was proficient not only in fiqh but also
in medicine (tibb) and poetry. Many of the senior companions of the Prophet
came to her to ask for advice concerning questions of inheritance which
required a ighly skilled mathem atical mind. Scholars regard her as one of
the earliest fuqaha of Islam along with persons like Umar ibn al-Khattab,
Ali and Abdullah ibn Abbas. The Prophet referring to her extensive knowledge
of Islam is reported to have said: "Learn a portion of your r eligion (din)
from this red colored lady." "Humayra" meaning "Red-coloured" was an epithet
given to Aishah by the Prophet.

Aishah not only possessed great knowledge but took an active part in
education and social reform. As a teacher she had a clear and persuasive
manner of speech and her power of oratory has been described in superlative
terms by al-Ahnaf who said: "I have heard speeches of Abu Bakr and Umar,
Uthman and Ali and the Khulafa up to this day, but I have not heard speech
more persuasive and more beautiful from the mouth of any person than from
the mouth of Aishah."

Men and women came from far and wide to benefit from her knowledge. The
number of women is said to have been reater than that of men. Besides
answering enquiries, she took boys and girls, some of them orphans, into her
custody and trained them under her care and guidance. This was in addition
to her relatives who received instruction from her. Her house thus became a
school and an academy.

Some of her students were outstanding. We have already mentioned her nephew
Urwah as a distinguished reporter of hadith. Among her women pupils is the
name of Umrah bint Abdur Rahman. She is regarded by scholars as one of the
trustworthy narrators of ha dith and is said to have acted as Aishah's
secretary receiving and replying to letters addressed to her. The example of
Aishah in promoting education and in particular the education of Muslim
women in the laws and teachings of Islam is one which needs to be followed.

After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent),
Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best
woman in Islam. Because of the strength of her personality, she was a leader
in every field in knowledg e, in society, in politics and in war. She often
regretted her involvement in war but lived long enough to regain position as
the most respected woman of her time. She died in the year 58 AH in the
month of Ramadan and as she instructed, was buried in the Jannat al-Baqi in
the City of Light, beside other companions of the Prophet.