Virtues of Hijab
Al Jumuah Magazine,
Volume 10, Issue 5, Page 22
Among the virtues of observing the proper hijab
for Muslim women, is that first and foremost it is an act of
obedience to Allah (SWT) and His Messenger (SAW).
Indeed, Allah (SWT) orders the wearing of hijab in the Quran
when He (SWT) says,
"And tell the believing women to lower their gaze (from
looking at forbidden things), and protect their private parts
(from illegal sexual acts, etc.) and not to show off their
adornment except only that which is apparent (like palms of hands
or one eye or both eyes for necessity to see the way, or outer
dress like veil, gloves, head-cover, apron, etc., and to draw
their veils all over Juyubihinna (i.e. their bodies, faces,
necks, and bossoms, etc.) and not to reveal their adornment ..."
(An-Nur 24:31)
The same order was given by His Prophet (SAW) when he
said,
"The woman is awrah, (that which must be covered)." (Tirmidi)
The modest appearance of the Muslim woman, dressed in correct
hijab, is a sign of purity and dignity. It tells the world
that she is a chaste woman, and sets her apart from the
immoral behavior associated with women who go out in clothing
that leave nothing to the imagination. As a chaste, modest
woman, the hijab shows that she does not want her sexuality to
enter into her interactions with men in the smallest degree.
The hijab also serves as a screen for the Muslim woman
and the evil that exists in the society around her. When a woman
wears the hijab she is less likely to be sexually harassed
by men with sinful motives. She is also less likely to be
exploited for her beauty and feminity.
Her intelligence and skills, instead of her looks and
sexuality, are more likely to be the basis for judging her. An
Iranian schoolgirl was quoted to have said,
"We want to stop men from treating us like sex objects, as
they have always done. We want them to ignore our appearance and
to be attentive to our personalities and minds. We want them to
take us seriously and treat us as equals and not just chase us
around for our bodies and physical looks."
By wearing the hijab, when she is outside the confines of her
home, the Muslim woman is free to concentrate on the tasks she
has set out to do. She is not trying to impress anyone
with dazzling displays. She is not worried about whether her
hair and make-up are in place, and could care less if men
find her attractive, or whether her clothes are the latest
"thing."
The hijab frees her from the need of constantly seeking
approval from others, and frees her to only seek the approval
of her Guardian Lord.
Another virtue of the hijab is that it prevents unnecessary
rivalry and competition between women. Due to this sense of
competition, the "liberated" woman wastes her wealth and
sacrifices her health and well-being, through plastic
surgery, in a desperate attempt to keep up with society's
fleeting and everchanging image of beauty.
In Islam, through the hijab, women learn to
appreciate each other based on knowledge, piety and societal
contributions. The hijab gives women the right to reclaim
their own bodies as private property and not something for all to
speculate about and to scrutinize