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"Two hungry wolves sent against a sheep will not do more damage to it
than a man's eagerness for wealth and prestige does to his or her religion."

[Reported by Ahmad and Tirmidhi]
The Prophet (sall Allahu 'alayhi wa sallam) was explaining that the damage done to a person's religion (deen) by his eagerness for accumulating wealth and attaining prestige is no less than the damage done by two hungry wolves to a flock of sheep. This is quite obvious, for if a human's faith is sound, he will not have an eagerness or anxiety over these secondary things. Once the heart has tasted the sweetness of true servitude to Allah and love for Him, nothing else will be dearer to him than that and nothing else will take priority over Allah in one's life.
How many times do we find ourselves having to chose between obedience to Allah and doing that which we know to be right or following our desires in pleasing others or self-gratification by means that are prohibited? Surely the two choices are not equal and a person of character is content with the former in all circumstances.
Let us remember this hadith the next time we 'sacrifice' some duty of Islam for some worldly gain, the next time we are 'prevented' from praying due to our 'busy schedule' or embarrasment amongst people, the next time we are so 'blinded' by our devotion to our career, academic or leisure pursuits that we forget our responsibilities towards our familes, communities, and most fundamentally, our own preparations for the akhirah (life hereafter).
What good is all that if one was to lose his or her connection with Allah and closeness to Him and hence any hope of inner peace or spiritual contentment?
[some parts excerpted from "al-'Ubudiyyah" (True Servitude) by Imam Ibn Taymiyyah]

Correcting misconceptions that are due to something not being clear in people’s minds

Muslim reported from Anas that a group of the Companions of the Prophet (peace and blessings of Allaah be upon him) asked the wives of the Prophet (peace and blessings of Allaah be upon him) about what he did in secret. One of them (those Sahaabah) said, “I will never marry women.” Another said, “I will never eat meat.” Another said, “I will never sleep on a bed.” [The Prophet (peace and blessings of Allaah be upon him)] praised and thanked Allaah, then he said, “What is the matter with some people who say such-and-such? But as for me, I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah has nothing to do with me.” (Saheeh Muslim, no. 1041).
Here we may note the following points:
  • The Prophet (peace and blessings of Allaah be upon him) came to them and addressed them directly; when he wanted to teach all the people, he did not refer to them by name or expose them, he merely said, “What is the matter with some people…?” In this way he was gentle with them and covered up for them whilst at the same time acting in the common interest by teaching everybody.
  • We also learn that going to extremes in worship may cause a person to get bored, which in turn could lead him to stop worshipping altogether; the best of things are those that are moderate.
  • Mistakes generally come about as a result of misconceptions; if the ideas are put right, mistakes will decrease. It is clear from the hadeeth that the reason why those Sahaabah adopted those concepts of extreme worship and monasticism was that they thought they had to go beyond the Prophet’s actions in worship in order to attain salvation, because he had been told that all his sins were forgiven, but they did not have this advantage. The Prophet (peace and blessings of Allaah be upon him) set them straight, and told them that even though he was forgiven, he was the most fearing of Allaah among mankind, and he commanded them to follow his Sunnah in worship.

 

 

 

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