FAITH AND OBEDIENCE

Islam means obedience to God. And it is common sense that this obedience cannot be complete unless man knows certain basic facts of life and places firm faith in them. What are those facts? And what are the essentials which a man must know to fashion his life in accordance with the Divine Way? This we propose to discuss in the present chapter.

First of all, one should have an unshakable belief in the existence of God; without this, obedience to Him is clearly impossible.

Then, one must know the attributes of God. It is the knowledge of the attributes of God which enables man to cultivate the noblest of human qualities and to fashion his life in virtue and godliness. If a man does not know that there is One and only One God who is the Creator, the Ruler and the Sustainer of the Universe and there is none else to share with Him even a shred of Divine power and authority, he may fall prey to false gods, and offer his homage to them in search of favours.

But if he knows the divine attribute of tawhid (Oneness of God), there is no possibility of this. Similarly, if a man knows that God is Omnipresent and Omniscient and sees, hears and knows everything that we do in public or private - including our unexpressed thoughts! - then how can he afford to be disobedient to God? He will feel that he is under eternal vigil and will, therefore, behave accordingly. But he who is not aware of these attributes of God may be led, because of his ignorance, into disobedience. It is the same with all the other attributes of God.

The fact is that the qualities and attributes which a man must possess, if he wants to pursue the way of Islam, can be cultivated and developed only out of profound knowledge of the attributes of God. It is the knowledge of God's attributes which purifies a man's mind and soul, his beliefs, morals and actions. And a mere cursory acquaintance with or just an academic knowledge of these attributes is not sufficient - there must be an unflinching conviction firmly rooted in the mind and heart of man so that he may remain immune from insidious doubts and perversions.

Moreover, one must know in detail the way of living by following which one can seek the pleasure of God. Unless a man knows the likes and dislikes of God, how can he choose the one and reject the other? If a man has no knowledge of the Divine Law, how can he follow it? Thus a knowledge of the Divine Law and the Revealed Code of Life is essential.

But here, again, mere knowledge is not enough. Man must have full confidence and conviction that it is the Divine Law and that his salvation lies in following this code alone. For knowledge without this conviction will fail to spur man to the Right Path and he may be lost in the blind alley of disobedience.

Finally, man must also know the consequences both of belief and obedience and of disbelief and disobedience. He must know what blessings will be showered upon him if he chooses God's way and leads a life of purity, virtue and obedience. And he must also know what consequences follow if he adopts the way of disobedience and revolt. Thus, knowledge of life after death is absolutely essential for this purpose. Man must have an unwavering belief in the fact that death does not mean the end of life, that there will be resurrection and he will be brought to the highest court of justice, to be presided over by God Himself; that on the Day of Judgement complete justice will prevail; and that good deeds will be rewarded and misdeeds punished. Everybody will get his due; there will be no escape. This is bound to happen. A sense of accountability is essential for fully-fledged obedience to the Law of God.

A man who has no knowledge of the world to come many consider obedience and disobedience quite immaterial. He may think that the obedient and the disobedient will both meet a similar end: after death, both will be reduced to mere dust. With this attitude of mind, how can he be expected to submit to all the inconveniences and troubles that are inextricably associated with the life of active obedience, and avoid committing those sins which do not apparently bring him any moral or material loss in this world? With this mental attitude a man cannot acknowledge and submit to God's Law.

Nor can a man, who lacks firm belief in the life hereafter and in the Divine Court of Judgement, remain steadfast in the turbulent waters of life with its temptation to sin, crime and evil; for doubt and hesitancy rob a man of his will to action. You can remain consistent in your behavior only if you are firm in your beliefs. You can whole-heartedly follow a course only if you are sure of the benefits that will accrue to you by following it and of the losses that will engulf you if you disobey it. Thus, a profound knowledge of the consequences of belief and disbelief and of the life after death is crucial.

These are the essential facts which one must know if one wants to live the life of obedience, that is, Islam.