Muslims should attend
Juma'a (Friday) prayers because it is ordained
on them by Allah. In Surat #62 Al_Juma'a comes
the clear order from Allah : O you who believe!
when the call is made for prayer on Friday, then
hasten to the remembrance of Allah and leave off
trading; that is better for you, if you know.
(Al-Qur'an 62:9) The remembrance of Allah is
interpreted as (While performing the salaat of
Juma'a): The listening to a khutba that focuses
on Muslims' loyalty to Allah, with the main
objective of inspiring and motivating Muslims to
order and practice virtue (ma`roof) and forbid
vice (munkar). This is supported by several
authentic Hadiths, the following appears in Sahih
Muslim: Narrated Abu Huraira "The person who
takes a bath then comes to the Jum`a prayer,
then offers the prayer that was destined for him,
and then keeps silent till the Imam finishes the
sermon, and then prays along with him, his
sins between that time and the next Friday would
be forgiven, and even of three days more"
(similar hadiths appear in Abu Dawood, Ibn
Majah, & Ahmad bin Hanbal)
THEME OF KHUTBA
The objective of the
Khutba is to give Muslims hope and
encouragement. Emphasis should be on
forgiveness and chance for repentance rather than
on punishment. Keeping in view the work
environment, no bad language or Dua'a damning any
other group of people is to be used in Juma'a
Khutba. Rather, ask for the misguided to be
guided by Allah. Fiqh matters that are common to
major schools and have the agreement of the
majority of the Jurists are to be brought
up. Do not discuss differences. Muslim social
problems are to be addressed positively
without hurting anyone by singling out or
"pointing fingers", but rather by using
generality and examples of our Prophet's
life in dealing with similar problems. The
Khutba is not the right place to settle personal
conflicts between Muslims. Political events
are to be mentioned, if at all, only to relate
causes and effects that are relevant to Muslims.
Political events should be mentioned only with
the purpose of educating the Muslims and raising
their level of awareness, and should be
evaluated against the Qur'an and Sunnah
guidelines and principles. In general, any topic
that might cause division "fitnah" among Muslims
is forbidden to be mentioned, any topic
that might lead to the Unity of Muslims is
encouraged in the Khutba. Khutba is not a place
to settle scores.
FORMAT OF THE KHUTBA
The khutba should be
formed of two parts with a short break of
(istighfar) asking Allah's forgiveness, between
them. The Khateeb takes his place and greets the
Muslims by Assalamu'Alaikum. The Adhan is
called. The two parts of the Khutba begin with
Hamd to Allah (swt) and Thanaa on His prophet
.
Khateeb mentions the title of Khutba and
explains what he means using Qur'an and Hadith
where possible. In all, both parts have to
contain at least one Ayat from the Qur'an and one
Hadith of the the prophet
.
The two parts of the Khutba have to be
closed by Duaa of forgiveness and request of
Allah's guidance to us. It is preferable that
the second Khutba is largely devoted to Duaa.
THE SALAAT OF JUMA'A
It is two rakaa't jahran
(said aloud). Imam of salaat may or may
not be the Khateeb. (Should be selected
according to Qur'anic knowledge, and marital
status respectively). This is supported by the
following Authentic Hadith: "The Imam of the
group should be the one who is most
knowledgeable^ about the book of Allah; if they
are equal in that respect, then the one most
knowledgeable about the Sunnah; if they are equal
in that respect, then the one who emigrated
first; if they are equal in that, then the eldest
one, and let no one lead another amongst his
family (or in his household), or in his
dominion, or take a better place than him, except
by his permission", (appears in all six Sahih
books except Bukhari, Also appears in Musnad
Ahmad bin Hanbal). ^ - The following footnote
appears in the translation to Sahih Muslim by
`Abdul Hamid siddiqi: "The original word ('aqra'uhum)
means one who is the greatest reciter (of the
Qur'an) among them. But here recitation does not
mean mere reading; it implies one who is well
versed in the Qur'an, who has a deep insight into
it, who has the greatest devotion to it, and who
can recite it well." Iqama only is called after
the khutba is completed. No additional adhan is
said before the salaat.
THE SUNNAH SALAAT & AFTERWARDS
Time should be given for
Muslims to perform Sunnah (2 or 4 rakat)
after the Juma'a is over, and after
announcements are made. Refrain from talking
loudly when others are still praying. The
Khateeb or another person, after taking the
khateeb's permission, should announce special
events relevant to the community. All
announcements must also be previously cleared
with the ISC officers. The place of Salat (Masjid)
should be left quietly, with solemnity.
DURATION OF THE KHUTBA
Traditionally, the
Khutba of the Prophet
did not exceed 10 minutes. His salaat was
longer than his Khutbas. But some Sahabah kiram
(followers of the Prophet
)
during their time took more than 10 minutes
in their Khutbas. Yet, no more than about 25
minutes. However, the companions of the Prophet,
in general followed his example; long salaat and
short Khutba.
KHATEEB'S CHARACTER
Should have good
knowledge of the Qur`an and Sunnah. Must be a
male adult and hopefully sane Muslim. Should be
practicing what he preaches. Should be in good
relationship with Allah, and always aspiring to
improve it. Should be a good Daia, e.g. should
not lose his temper, insult etc., does not
discourage but encourages people to Islam,
is not harsh in behavior, will be listened to
by Muslims and (interested) non-Muslims alike. A
good example of the Ayat of Sura #3 'Al `Imran:
3:159) Thus it is by the mercy of Allah that you
deal with them gently, and had you been
rough, hard hearted, they would surely have
dispersed from around you.
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