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HOW TO LOWER YOUR GAZE
Verily all praise and thanks is due to Allah, we thank and
praise Him and we seek His aid and depend upon Him and we ask Him
for forgiveness and seek refuge in Him from the evils of
ourselves and the wickedness of our deeds. Whoever Allah guides
there is no one who can lead him astray, and whoever Allah leads
astray there is none who can guide him. I testify that there is
nothing deserving of worship in truth except Allah Who is Alone
and without any partner and I bear witness that Muhammad is the
slave servant and final Prophet and Messenger of Allah. Verily
the most truthful and correct speech is the Book of Allah and
best of guidance is the guidance of Muhammad (sallallahu alaihi
wa sallam). The worst of all matters in religion are those newly
invented matters and each invented matter is a forbidden
innovation and every forbidden innovation is a straying and every
straying is in the fire.
"If I were not a Muslim, I would have contracted AIDS" proclaimed
my friend. "The ayats in Sura Nur about lowering our gazes
doesn't affect me anymore," expressed another youth, talking
about the intense temptations felt by today's young. Difficulty
in lowering the gaze by both the young and old is readily
perceived on the street, weddings, parties and even in the
mosques. What has gone wrong? How can Muslims, called by Allah,
our Creator, the model community, the custodians of Truth and the
upholders of morality behave this way? Why are we adopting the
attitudes and routes of the kuffar? How can we rectify ourselves?
What follows is practical and straightforward advice that can
work for us and set us free from Satan's stronghold, Inshaa
Allah.
Prophet Muhammad (sallallahu 'alaihi wa sallam), by way of
warning and as a reminder said, "There is nothing left after I go
more dangerous to men than the temptations of women." [Al-Bukhaari]
Being optimistic, a ray of hope was also wisely provided during
the Prophet's Last Sermon "There are two things I have left that
if the Ummah holds on to they will never go astray the Book of
Allah and my Sunnah." [Al-Haakim] When Allah created humans with
all our desires and urges, he also revealed to us sufficient and
complete guidance to properly channel these desires, both in the
midst of Dar-ul-Kufr or Dar-ul-Islam. All we need to do is seek
it, contemplate on it and pursue it. "This day I have perfected
your deen for you, completed my favors upon you and chosen Islam
as your deen." (Al-Maida 5:4)
We should realize the fact the great companions (radiallahu 'anhum)
were human beings also. Biologically they were no different from
us. They had desires and temptations but yet, they controlled
themselves in the best of ways. We can do the same, in shaa
Allah. To possess sensual passions is human, to control them is
Muslim.
When confronted with an alluring situation like passing by the
opposite sex on the street, office or school, Shaitan is
constantly tempting us to glare at her/him with evil thoughts.
Shaitan is probably excitedly saying, with a big smile, 'Yes,
yes, yes!' when we steer into the bait he is setting. During
these situations, we should immediately and consciously realize
that when we give a second or following glance we are obeying
Satan. "O you who believe, follow not the footsteps of the devil"
(24:21). By immediately averting our gazes and disobeying Shaitan,
we are giving him a "one-two" punch in the face, leaving him
frustrated and accursed.
Shaitan rebelled and was expelled by Allah, so let's all rebel
against Shaitan and expel him from our hearts. Shaitan intends to
fight a war against Muslims, so let's gather our forces behind
the Qur'aan and the Sunnah and defeat him. Remember that even if
no human eye is watching us, the Ever-Watchful Allah is
constantly monitoring the innermost regions of our hearts. Our
eyes, limbs, tongue and private parts will be witnesses on the
Day of Ressurection and not an atom's worth of deeds will remain
unexamined. Our minds are conditioned to associate thoughts of
stealing clothes from a store to being in handcuffs and hauled
into a police van. Likewise, we should condition our minds to
bring the verses of Surah An-Nur in front of our eyes during any
tempting situations and imagine that Allah is speaking to us
directly: "Say to the believing, men that they should lower their
gaze and guard their modesty. O you believers! Turn you all
together towards Allah that you may attain success" (24:30-31) If
the Qur'aan contained only these two ayats, it would be enough to
convince me that it is the book of Allah.
With practice, these associations and the remembrance of Allah
during tempting situations will prevent us from getting stuck by
devilish arrows. Successfully controlling our gazes also
increases our avoidance of sinful situations. An Islamic idiom
says, "Anything that leads to haram is haram in itself." To do a
pious deed earns a reward; to avoid a sin earns a reward too.
One of the biggest culprits in this class is movies. In the name
of entertainment, to please our peers and children and an excuse
to do something together as a family, we astonishingly allow
un-Islamic pictures and dialogues in front of our eyes and ears.
Can we ever imagine (a'udhubillah) any sahaba renting the latest
hit from Blockbuster Video, or listening to music with alluring
lyrics at high volume?
Likewise we watch news on TV and stare at the anchor women,
adorned in heavy make-up, scanty clothing and seductive smile.
Prophet Muhammad (sallallahu 'alaihi wa sallam), was once
approached by a woman with a proposal for marriage. He took a
single glance at her face and turned his face away. Jabir bin
Abdullah (radiallahu 'anhu) reported: I asked Allah's messenger
about the sudden glance on the face of a non-mahram. He commanded
me that I should turn away my eyes. (Muslim) Thus, we are not
supposed to stare at faces of non-mahram females, be they are our
fellow students, our elders, saleswomen or someone on TV. In our
wedding ceremonies and parties and even in many Islamic
fundraising dinners, there is heavy free-mixing between brothers
and sisters. Often the chairs of males and females are arranged
facing each other, knowing that about ninety percent of our
sisters do not wear hijab. It is often noticeable to see males
and females peeking glances at each other from the opposite ends
of the hall. A big curtain is not my intention, but a big iman
and befitting Islamic manners is.
The Prophet Muhammad (sallallahu 'alaihi wa sallam) said, "Verily
a woman who is perfumed and passes by men and they smell her
scent, is called a zaaniyah (fornicatress or adultress) in the
heavens" [Ahmed and others with a hasan isnaad, Saheeh Al-Jaami'
2701]. Compare this with our sisters who clad themselves with
expensive perfume, one kilogram of makeup, and then come to mixed
gatherings. Will this not attract the attention of males? Let's
be real. We have lowered our moral guards so low that a humble
word of truth often seems so awfully strange. Let us contemplate
the above humble advice and constantly make the supplication, "O
Allah help us control our sensual desires until we get married,
and even after we marry, let our desires be only towards our
spouses.
In the Name of Allah, the Most Merciful, Bestower Of Mercy
COPING WITH SEXUAL DESIRE
Islam, being a complete and total way of life that is the most
beneficial for all mankind, recognizes the natural built-in urges
that occur in every healthy normal mature human being. For this
reason we find, as usual, the best of guidance in the Qur'aan and
the authentic sunnah for how to deal with sexual matters. The
following article will provide a general outline on just what
Islam prescribes in this important area of life.
It should first be mentioned that Islam encourages healthy and
lawful sexual activity. Sex itself is neither a taboo subject nor
a preoccupation. It has been dealt with at length and detail in
nearly every aspect by scholars of Islam, not as a means of
titillation, but in order to guide the ummah of Muhammad in this
basic and vital area of life so they can live in a manner that
Allah Most High is pleased with. Free and wanton sexual practices
are proven unhealthy physically and psychologically and have a
tremendous negative impact upon society whereas when people
conduct themselves according to the divine guidelines set down by
Islam, sexual behavior is both controlled and beneficial for
individuals and society.
"Some scholars have concluded that the human being should pledge
1) To walk at least a minimum distance every day 2) To feed his
stomach at regular intervals 3) Not to abstain from having lawful
sexual intercourse..." [Zaad Al-Ma'ad]
We find that the following general points are advised for people
from the Qur'aan and sunnah that afford the believer the means to
control his or her self and properly channel their desires.
Indeed, the major role of Islam is to provide human beings the
means by which they can control themselves, develop in
righteousness and fulfill their roles as slaves of Allah.
1.Remembrance of Allah (i.e. through reading and understanding
the Qur'aan and Sunnah and seeking refuge in Allah from the
whisperings of Shaitan and keeping Allah constantly in mind.
2.Fasting
3.Lowering the gaze
4.Marriage
5.Staying away from bad company
6.Staying away from places of temptation (fitnah)
The benefits of lawful sexual intercourse are that it protects
one's eyes from looking at what is unlawful, it preserves one's
chastity and helps to control one's desire and lust against what
is unlawful and of course is the means through which society may
flourish. Anas Ibn Malik (radiallahu 'anhu) said that "the
Prophet (sallallahu 'alaihi wa sallam) use to command us to marry
and forbid celibacy severely and say, 'Marry women who are very
prolific and loving, for I shall outnumber the prophets by you on
the Day of Resurrection.'" [Ahmed, Ibn Hibban, Abu Dawud, An-Nasaa'i].
Also Allah's Messenger (sallallahu 'alaihi wa sallam) said, "Yet
I pray and sleep; I fast and break my fast; and I marry women. He
who desires other than my sunnah is not my follower". He (sallallahu
'alaihi wa sallam) also said, "O young men, whoever among you has
the means to establish a family, he should get married, for
marriage preserves the chastity of one's eyes and sexual organ,
and whoever cannot afford to establish a family, he must fast
from desiring sex, for abstention in that case will protect him
from sin." [Al-Bukhaari & Muslim]
Islam even provides guidance as to sexual conduct between spouses
and one can read these details in the works of the scholars and
in the hadeeth. Notable in this regard is the work of Ibn Qayyim
Al-Jowiyyah (b. 1292 d. 1350 CE) who dealt with the subject in
detail in his famous book Zaad Al-Ma'aad Fi Huda Khairil-'Ibaad.
He deals with what is permissible, recommended and forbidden with
regards to sexual conduct and every married Muslim as well as
those about to be married should seek such knowledge.
Islam forbids sex outside the lawful marriage tie, and it
strictly forbids homosexuality, bestiality and any other harmful
or deviant practices. It also provides measures through its laws
and ethics to prevent such sinful behavior along with appropriate
punishment for those who do so. One of the major causes of sexual
immorality today is the absence of limits in many so-called
modern societies. This permissive attitude is propagated through
the popular media, especially TV and films where prohibited sex
is glamorized and encouraged.
Also books, songs and poetry encourage and stimulate the sexual
urge among men and women to the point where they can no longer
refrain from indulging in what Allah has made forbidden for them.
Those who are responsible for the spread of these mediums among
society and especially among Muslims have a heavy burden to bear
upon their shoulders on the Day of Resurrection.
Constant exposure to the opposite sex or to whatever affords a
person the opportunity to indulge in concentration upon them can
lead to sexual obsession. Once a person is put in this position
"...they will find themselves under constant, irresistible, and
compelling influence to engage in sex." [Zaad Al-Ma'aad] Allah
Himself refers to this when talking about women's erotic passion
and in relation to the sexual inversion of the men engaged in
homosexuality and pedophilia.
The first instance is that which is related in the story of Yusuf
(alaihi salaam) and the uncontrollable desire of the wife of the
Aziz for.
The second can be found in the story of the people of Lot ('alaihi
salaam) who sought to satisfy their perverted lusts with the
guests of Lot ('alaihi salaam) and ultimately Allah destroyed
them. [See Al-Qur'aan Chapter 15]
Ibn Qayyim writes: "Fascination and attraction to physical forms,
objects, pictures, statues, idols, books, portraitures, museums,
images, arts, nature, beauty, scenery, or obsession and pride
about one's own beauty or self sometimes develop into an abnormal
excitability and is an illness that must be treated as such.
These are creations, and fascination with the creation is a mask
that obstructs one's recognition of his Creator. A heart that is
filled with love for Allah will see life in this world from a
different depth." How true ring such words in these times when
films and magazines bombard our senses that our designed to make
us focus on the "sexy" celebrity and that have the main theme of
how one can make themselves sexually attractive!
We thank Allah Who has told us, "It is He who created you from a
single being and out of that, He created its mate, so that he may
enjoy the pleasure of living with her" [Al-Qur'aan 7:189] Allah
has made the nature of mating congruity between man and woman
based on love for they are of like nature and the core of peace
and tranquility between them is love. Real satisfaction is not
merely based on beauty, looks, intention, goal, will, character,
or spiritual attainment, though such elements can help to bring
about love, peace and tranquility.
The overemphasis in society on physical beauty and constant
exposure or preoccupation with the opposite sex undermines the
ability of people to apply wisdom, logic and sound reasoning to
overcome desires. This is where the wisdom of keeping good
company and staying away form the places of temptation (fitnah)
is so crucial, for bad companions will surely do nothing but
encourage the wrong behavior. The closest and constant companion
for many is the television which is the worst of companions and a
center of fitnah, not to mention actual supposed friends who are
but shayateen in disguise who call to corruption and immorality
by various means.
We must avoid both. Certainly places where men and women freely
mix are a great cause of temptation. Take any college campus or
even work environment in the west (or even in Muslim countries
where adherence to hijaab and separation of the sexes is lax or
non-existent) and you will naturally find a higher incidence of
unlawful premarital and extramarital relations between the sexes.
The same applies to situations where men and women have many
opportunities to be alone together.
As Ibn Qayyim said with regards to being infatuated and giving
the degree of love to others that belongs only to Allah :
"...love for other than Allah is polytheism, and since Allah
created one heart for each human being, the focus of such a heart
should not be divided...we can say that love for other than Allah
is wine for the spirit, and an intoxicant that can cloud one's
clarity, and obscure one's real purpose. It inebriates the mind,
impairs one's proper functions, occupies the heart from
concentrating on the remembrance of Allah...occupying one's heart
with attachment and love for someone else besides Allah breaks up
one's devotion, for the heart naturally adores its beloved, and
that is worship ('ibaadah)."
Allah is most Wise and the guidelines He has laid down regarding
lowering the gaze, wearing hijaab, not being alone with the
opposite sex who is not mahram and not coming near to zinaa
(illicit sex) are all for our benefit in this life and the
Hereafter and we ask Allah to guide us to adhere to that which He
has taught us, and that He and His Prophet are the most beloved
to us all Ameen.
References to Ibn Qayyim's words was taken from the book "Natural
Healing With The Medicine Of The Prophet" Translation and
Emendation by Muhammad Al-Akili, Pearl Publishing House
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