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White man's burden
By Ari Shavit
The war in Iraq was conceived by 25 neoconservative
intellectuals, most of
them Jewish, who are pushing President Bush to change the course
of history.
Two of them, journalists William Kristol and Charles Krauthammer,
say it's
possible. But another journalist, Thomas Friedman (not part of
the group),
is skeptical
1. The doctrine
WASHINGTON - At the conclusion of its second week, the war to
liberate Iraq
wasn't looking good. Not even in Washington. The assumption of a
swift
collapse of the Saddam Hussein regime had itself collapsed. The
presupposition that the Iraqi dictatorship would crumble as soon
as mighty
America entered the country proved unfounded. The Shi'ites didn't
rise up,
the Sunnis fought fiercely. Iraqi guerrilla warfare found the
American
generals unprepared and endangered their overextended supply
lines.
Nevertheless, 70 percent of the American people continued to
support the
war; 60 percent thought victory was certain; 74 percent expressed
confidence
in President George W. Bush.
Washington is a small city. It's a place of human dimensions. A
kind of
small town that happens to run an empire. A small town of
government
officials and members of Congress and personnel of research
institutes and
journalists who pretty well all know one another. Everyone is
busy
intriguing against everyone else; and everyone gossips about
everyone else.
In the course of the past year, a new belief has emerged in the
town: the
belief in war against Iraq. That ardent faith was disseminated by
a small
group of 25 or 30 neoconservatives, almost all of them Jewish,
almost all of
them intellectuals (a partial list: Richard Perle, Paul Wolfowitz,
Douglas
Feith, William Kristol, Eliot Abrams, Charles Krauthammer),
people who are
mutual friends and cultivate one another and are convinced that
political
ideas are a major driving force of history. They believe that the
right
political idea entails a fusion of morality and force, human
rights and
grit. The philosophical underpinnings of the Washington
neoconservatives are
the writings of Machiavelli, Hobbes and Edmund Burke. They also
admire
Winston Churchill and the policy pursued by Ronald Reagan. They
tend to read
reality in terms of the failure of the 1930s (Munich) versus the
success of
the 1980s (the fall of the Berlin Wall).
Are they wrong? Have they committed an act of folly in leading
Washington to
Baghdad? They don't think so. They continue to cling to their
belief. They
are still pretending that everything is more or less fine. That
things will
work out. Occasionally, though, they seem to break out in a cold
sweat. This
is no longer an academic exercise, one of them says, we are
responsible for
what is happening. The ideas we put forward are now affecting the
lives of
millions of people. So there are moments when you're scared. You
say, Hell,
we came to help, but maybe we made a mistake.
2. William Kristol
Has America bitten off more than it can chew? Bill Kristol says
no. True,
the press is very negative, but when you examine the facts in the
field you
see that there is no terrorism, no mass destruction, no attacks
on Israel.
The oil fields in the south have been saved, air control has been
achieved,
American forces are deployed 50 miles from Baghdad. So, even if
mistakes
were made here and there, they are not serious. America is big
enough to
handle that. Kristol hasn't the slightest doubt that in the end,
General
Tommy Franks will achieve his goals. The 4th Cavalry Division
will soon
enter the fray, and another division is on its way from Texas. So
it's
possible that instead of an elegant war with 60 killed in two
weeks it will
be a less elegant affair with a thousand killed in two months,
but
nevertheless Bill Kristol has no doubt at all that the Iraq
Liberation War
is a just war, an obligatory war.
Kristol is pleasant-looking, of average height, in his late
forties. In the
past 18 months he has used his position as editor of the
right-wing Weekly
Standard and his status as one of the leaders of the
neoconservative circle
in Washington to induce the White House to do battle against
Saddam Hussein.
Because Kristol is believed to exercise considerable influence on
the
president, Vice President Richard Cheney and Defense Secretary
Donald
Rumsfeld, he is also perceived as having been instrumental in
getting
Washington to launch this all-out campaign against Baghdad.
Sitting behind
the stacks of books that cover his desk at the offices of the
Weekly
Standard in Northwest Washington, he tries to convince me that he
is not
worried. It is simply inconceivable to him that America will not
win. In
that event, the consequences would be catastrophic. No one wants
to think
seriously about that possibility.
What is the war about? I ask. Kristol replies that at one level
it is the
war that George Bush is talking about: a war against a brutal
regime that
has in its possession weapons of mass destruction. But at a
deeper level it
is a greater war, for the shaping of a new Middle East. It is a
war that is
intended to change the political culture of the entire region.
Because what
happened on September 11, 2001, Kristol says, is that the
Americans looked
around and saw that the world is not what they thought it was.
The world is
a dangerous place. Therefore the Americans looked for a doctrine
that would
enable them to cope with this dangerous world. And the only
doctrine they
found was the neoconservative one.
That doctrine maintains that the problem with the Middle East is
the absence
of democracy and of freedom. It follows that the only way to
block people
like Saddam Hussein and Osama bin Laden is to disseminate
democracy and
freedom. To change radically the cultural and political dynamics
that
creates such people. And the way to fight the chaos is to create
a new world
order that will be based on freedom and human rights - and to be
ready to
use force in order to consolidate this new world. So that,
really, is what
the war is about. It is being fought to consolidate a new world
order, to
create a new Middle East.
Does that mean that the war in Iraq is effectively a
neoconservative war?
That's what people are saying, Kristol replies, laughing. But the
truth is
that it's an American war. The neoconservatives succeeded because
they
touched the bedrock of America. The thing is that America has a
profound
sense of mission. America has a need to offer something that
transcends a
life of comfort, that goes beyond material success. Therefore,
because of
their ideals, the Americans accepted what the neoconservatives
proposed.
They didn't want to fight a war over interests, but over values.
They wanted
a war driven by a moral vision. They wanted to hitch their wagon
to
something bigger than themselves.
Does this moral vision mean that after Iraq will come the turns
of Saudi
Arabia and Egypt?
Kristol says that he is at odds with the administration on the
question of
Saudi Arabia. But his opinion is that it is impossible to let
Saudi Arabia
just continue what it is doing. It is impossible to accept the
anti-Americanism it is disseminating. The fanatic Wahhabism that
Saudi
Arabia engenders is undermining the stability of the entire
region. It's the
same with Egypt, he says: we mustn't accept the status quo there.
For Egypt,
too, the horizon has to be liberal democracy.
It has to be understood that in the final analysis, the stability
that the
corrupt Arab despots are offering is illusory. Just as the
stability that
Yitzhak Rabin received from Yasser Arafat was illusory. In the
end, none of
these decadent dictatorships will endure. The choice is between
extremist
Islam, secular fascism or democracy. And because of September 11,
American
understands that. America is in a position where it has no
choice. It is
obliged to be far more aggressive in promoting democracy. Hence
this war.
It's based on the new American understanding that if the United
States does
not shape the world in its image, the world will shape the United
States in
its own image.
3. Charles Krauthammer
Is this going to turn into a second Vietnam? Charles Krauthammer
says no.
There is no similarity to Vietnam. Unlike in the 1960s, there is
no
anti-establishment subculture in the United States now. Unlike in
the 1960s,
there is now an abiding love of the army in the United States.
Unlike in the
1960s, there is a determined president, one with character, in
the White
House. And unlike in the 1960s, Americans are not deterred from
making
sacrifices. That is the sea-change that took place here on
September 11,
2001. Since that morning, Americans have understood that if they
don't act
now and if weapons of mass destruction reach extremist terrorist
organizations, millions of Americans will die. Therefore, because
they
understand that those others want to kill them by the millions,
the
Americans prefer to take to the field of battle and fight, rather
than sit
idly by and die at home.
Charles Krauthammer is handsome, swarthy and articulate. In his
spacious
office on 19th Street in Northwest Washington, he sits upright in
a black
wheelchair. Although his writing tends to be gloomy, his mood now
is
elevated. The well-known columnist (Washington Post, Time, Weekly
Standard)
has no real doubts about the outcome of the war that he promoted
for 18
months. No, he does not accept the view that he helped lead
America into the
new killing fields between the Tigris and the Euphrates. But it
is true that
he is part of a conceptual stream that had something to offer in
the
aftermath of September 11. Within a few weeks after the attacks
on the Twin
Towers and the Pentagon, he had singled out Baghdad in his
columns as an
essential target. And now, too, he is convinced that America has
the
strength to pull it off. The thought that America will not win
has never
even crossed his mind.
What is the war about? It's about three different issues. First
of all, this
is a war for disarming Iraq of its weapons of mass destruction.
That's the
basis, the self-evident cause, and it is also sufficient cause in
itself.
But beyond that, the war in Iraq is being fought to replace the
demonic deal
America cut with the Arab world decades ago. That deal said: you
will send
us oil and we will not intervene in your internal affairs. Send
us oil and
we will not demand from you what we are demanding of Chile, the
Philippines,
Korea and South Africa.
That deal effectively expired on September 11, 2001, Krauthammer
says. Since
that day, the Americans have understood that if they allow the
Arab world to
proceed in its evil ways - suppression, economic ruin, sowing
despair - it
will continue to produce more and more bin Ladens. America thus
reached the
conclusion that it has no choice: it has to take on itself the
project of
rebuilding the Arab world. Therefore, the Iraq war is really the
beginning
of a gigantic historical experiment whose purpose is to do in the
Arab world
what was done in Germany and Japan after World War II.
It's an ambitious experiment, Krauthammer admits, maybe even
utopian, but
not unrealistic. After all, it is inconceivable to accept the
racist
assumption that the Arabs are different from all other human
beings, that
the Arabs are incapable of conducting a democratic way of life.
However, according to the Jewish-American columnist, the present
war has a
further importance. If Iraq does become pro-Western and if it
becomes the
focus of American influence, that will be of immense geopolitical
importance. An American presence in Iraq will project power
across the
region. It will suffuse the rebels in Iran with courage and
strength, and it
will deter and restrain Syria. It will accelerate the processes
of change
that the Middle East must undergo.
Isn't the idea of preemptive war a dangerous one that rattles the
world
order?
There is no choice, Krauthammer replies. In the 21st century we
face a new
and singular challenge: the democratization of mass destruction.
There are
three possible strategies in the face of that challenge:
appeasement,
deterrence and preemption. Because appeasement and deterrence
will not work,
preemption is the only strategy left. The United States must
implement an
aggressive policy of preemption. Which is exactly what it is now
doing in
Iraq. That is what Tommy Franks' soldiers are doing as we speak.
And what if the experiment fails? What if America is defeated?
This war will enhance the place of America in the world for the
coming
generation, Krauthammer says. Its outcome will shape the world
for the next
25 years. There are three possibilities. If the United States
wins quickly
and without a bloodbath, it will be a colossus that will dictate
the world
order. If the victory is slow and contaminated, it will be
impossible to go
on to other Arab states after Iraq. It will stop there. But if
America is
beaten, the consequences will be catastrophic. Its deterrent
capability will
be weakened, its friends will abandon it and it will become
insular. Extreme
instability will be engendered in the Middle East.
You don't really want to think about what will happen,
Krauthammer says
looking me straight in the eye. But just because that's so, I am
positive we
will not lose. Because the administration understands the
implications. The
president understands that everything is riding on this. So he
will throw
everything we've got into this. He will do everything that has to
be done.
George W. Bush will not let America lose.
4. Thomas Friedman
Is this an American Lebanon War? Tom Friedman says he is afraid
it is. He
was there, in the Commodore Hotel in Beirut, in the summer of
1982, and he
remembers it well. So he sees the lines of resemblance clearly.
General
Ahmed Chalabi (the Shi'ite leader that the neoconservatives want
to install
as the leader of a free Iraq) in the role of Bashir Jemayel. The
Iraqi
opposition in the role of the Phalange. Richard Perle and the
conservative
circle around him as Ariel Sharon. And a war that is at bottom a
war of
choice. A war that wants to utilize massive force in order to
establish a
new order.
Tom Friedman, The New York Times columnist, did not oppose the
war. On the
contrary. He too was severely shaken by September 11, he too
wants to
understand where these desperate fanatics are coming from who
hate America
more than they love their own lives. And he too reached the
conclusion that
the status quo in the Middle East is no longer acceptable. The
status quo is
terminal. And therefore it is urgent to foment a reform in the
Arab world.
Some things are true even if George Bush believes them, Friedman
says with a
smile. And after September 11, it's impossible to tell Bush to
drop it,
ignore it. There was a certain basic justice in the overall
American feeling
that told the Arab world: we left you alone for a long time, you
played with
matches and in the end we were burned. So we're not going to
leave you alone
any longer.
He is sitting in a large rectangular room in the offices of The
New York
Times in northwest Washington, on the corner of 17th Street. One
wall of the
room is a huge map of the world. Hunched over his computer, he
reads me
witty lines from the article that will be going to press in two
hours. He
polishes, sharpens, plays word games. He ponders what's right to
say now,
what should be left for a later date. Turning to me, he says that
democracies look soft until they're threatened. When threatened,
they become
very hard. Actually, the Iraq war is a kind of Jenin on a huge
scale.
Because in Jenin, too, what happened was that the Israelis told
the
Palestinians, We left you here alone and you played with matches
until
suddenly you blew up a Passover seder in Netanya. And therefore
we are not
going to leave you along any longer. We will go from house to
house in the
Casbah. And from America's point of view, Saddam's Iraq is Jenin.
This war
is a defensive shield. It follows that the danger is the same:
that like
Israel, America will make the mistake of using only force.
This is not an illegitimate war, Friedman says. But it is a very
presumptuous war. You need a great deal of presumption to believe
that you
can rebuild a country half a world from home. But if such a
presumptuous war
is to have a chance, it needs international support. That
international
legitimacy is essential so you will have enough time and space to
execute
your presumptuous project. But George Bush didn't have the
patience to glean
international support. He gambled that the war would justify
itself, that we
would go in fast and conquer fast and that the Iraqis would greet
us with
rice and the war would thus be self-justifying. That did not
happen. Maybe
it will happen next week, but in the meantime it did not happen.
When I think about what is going to happen, I break into a sweat,
Friedman
says. I see us being forced to impose a siege on Baghdad. And I
know what
kind of insanity a siege on Baghdad can unleash. The thought of
house-to-house combat in Baghdad without international legitimacy
makes me
lose my appetite. I see American embassies burning. I see windows
of
American businesses shattered. I see how the Iraqi resistance to
America
connects to the general Arab resistance to America and the
worldwide
resistance to America. The thought of what could happen is eating
me up.
What George Bush did, Friedman says, is to show us a splendid
mahogany
table: the new democratic Iraq. But when you turn the table over,
you see
that it has only one leg. This war is resting on one leg. But on
the other
hand, anyone who thinks he can defeat George Bush had better
think again.
Bush will never give in. That's not what he's made of. Believe
me, you don't
want to be next to this guy when he thinks he's being backed into
a corner.
I don't suggest that anyone who holds his life dear mess with
Dick Cheney,
Donald Rumsfeld and President Bush.
Is the Iraq war the great neoconservative war? It's the war the
neoconservatives wanted, Friedman says. It's the war the
neoconservatives
marketed. Those people had an idea to sell when September 11
came, and they
sold it. Oh boy, did they sell it. So this is not a war that the
masses
demanded. This is a war of an elite. Friedman laughs: I could
give you the
names of 25 people (all of whom are at this moment within a
five-block
radius of this office) who, if you had exiled them to a desert
island a year
and a half ago, the Iraq war would not have happened.
Still, it's not all that simple, Friedman retracts. It's not some
fantasy
the neoconservatives invented. It's not that 25 people hijacked
America. You
don't take such a great nation into such a great adventure with
Bill Kristol
and the Weekly Standard and another five or six influential
columnists. In
the final analysis, what fomented the war is America's
over-reaction to
September 11. The genuine sense of anxiety that spread in America
after
September 11. It is not only the neoconservatives who led us to
the
outskirts of Baghdad. What led us to the outskirts of Baghdad is
a very
American combination of anxiety and hubris.
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