|
|
|
|
|
|
By: Mona Abdussalam
Have you cleaned the house? Is dinner ready? Have you fed the
kids? Did you wash my clothes? These are some of the questions
that women hear, day in and day out, from husbands who assert
that wives are nothing more than servants and baby machines. But
a wife is neither.
Nevertheless, amidst busy schedules on the parts of both women
and men, some husbands forget the real reasons behind marriage
and likewise the rights of their wives. Subsequently, they
deprive themselves, their mates and their children of the
happiness and tranquility that is the bedrock of a successful
family. This unbalanced vision towards a couples ideal
relationship is bad enough to plunge the family into a situation
laden with troubles and worries.
Even among religious families, you will find some husbands who
still do not have a proper understanding of rights of their
wives, nor a clear vision of the intended relationship between a
married couple.
It is both painful and distressing to see a Muslim husband
practicing Allahs orders on the one hand, but forgetting to
follow His guidance regarding how to treat his wife. Outside the
home he is kind, patient and smiling. But, as soon as he returns
home, the smiling face becomes angry and sad and the kindness and
gentleness turn into nervousness and adversity. He starts
shouting and screaming his orders at his wife.
He forgets that although he faces many challenges and pressures
outside the house, his wife can also be overwhelmed with the
housework and her responsibilities to the children.
He forgets that she also needs rest after a long day of working.
Although his duty is to work outside the house and to provide for
his family, a wifes role inside the house is not any less
important. On the contrary, her role is often more important as
she is the one charged with raising the children and guarding the
family.
We often see this scenario: A wife feels tired and asks her
husband to help her with the cleaning, washing or cooking. He
refuses, as though it is shameful for a man to help his wife.
Doesnt he know that Prophet Mohammad (pbuh), the most beloved
person to Allah (swt), helped his wives with the housework?
Doesnt he know that Omar Ibn al-Khattab provided recipes to a
group of women in order to teach them how to cook? Could Omar
teach others if he himself did not know how to cook?
No husband, regardless of how much work he has, can ever be
busier than our Prophet (pbuh) whose duty it was to spread Islam.
Likewise, no one is busier than Omar who had to bear the
responsibility of a Khalifah.
It shocks me to hear that some wives have never heard a loving or
appreciative word from their husbands. When asked about the
person he loved the most, the Prophet (pbuh) did not hesitate to
name his wife, Aishah. Thus, he declared very clearly, that a
husband should not be ashamed of loving his wife or even of
declaring that love in front of other people.
It is also painful to hear that some husbands do not speak to
their wives or spend time with their families, under the
pretenses of a busy schedule and dawa work. While it is noble to
be involved in dawa outside the home, it is also necessary that
the wife and children also be recipients of a husbands efforts.
I wonder how married couples can live without ever talking or
spending time together or how they can feel happiness and
tranquility with this gap separating them. Who else can share in
happiness and sadness better than ones wife? Who else can
encourage one to confront the challenges of life with
perseverance and patience? Who can listen and keep ones secrets
better than a wife? Who can help renew iman and intentions better
than a wife?
The Prophet (pbuh) taught us that the best among men is the one
who best treats his wife. Shouldnt we follow the Prophets example
in every issue of our lives?
The Prophet (pbuh) spent time with his wives, talking to them,
laughing with them, and even playing with them. He listened to
his wife, Om Salamas (raa), advice in the Hudaybiya conciliation,
when she advised him to start shaving and butchering. It was her
mature advice that solved the predicament and protected the
Muslim nation. So why have we strayed from that example?
Raising children is not just the mothers job, as some mistakenly
think. It is intended as a mutual responsibility to be shared by
both parents. Everyone has his/her complimentary role to
undertake regarding family. There is no doubt that the mother
bears the bigger burden of responsibility, but the role of the
father is likewise important and has tremendous effects on the
stability of the family. Children need the presence and input of
a father. They need him to ask them about their homework, help
them memorize the Quran and understand religion. They need to
feel that he is there for them.
Dear husbands, your wife is your partner, your other half and
your life mate. She can be your hassanah in this world and the
blessing of your life, but only if you give her the chance to be.
She is the one who can bring a smile to your face and dry the
tears of pain from your eyes. She has the potential to provide
your family with iman, happiness, encouragement, and patience in
the face of challenges you may face. Your wife is always ready to
sacrifice everything in order to bring happiness and success to
the family.
No one can claim that marriage is always blissful or that there
will never be any hardships to face. But, if the basis of the
relationship is strong and if each person has a clear vision of
his partners rights, then challenges can easily be overcome. I do
not mean to blame all husbands for the problems facing couples
today. I am addressing a specific type of husband within the
Muslim community: the misinformed one who does not understand
that a happier and stronger Muslim family can only be built under
a strong partnership between the couple.
Allah (swt) says in the Holy Quran, And among His signs is this,
that He created for you mates from among yourselves, that ye may
dwell in tranquility with them, and He put love and mercy between
your (hearts): verily in that are Signs for those who reflect.
(30:21)
|
|
|
|
|
|
|