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Shaking hands

 


 

Hadith - Muwatta 55.2

Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah  said, 'In what you can do and are able.' "

Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "


Hadith - Abu Dawood, Narrated Al-Bara' ibn Azib

The Prophet said: If two Muslims meet, shake hands, praise Allah, and ask Him for forgiveness, they will be forgiven.

 

 

Sweetening the Mouth of the Newborn

Hadith - Sahih Muslim, Abu Dawud, and Ibn Majah

Anas said, "I went to the Prophet of Allah, upon him be peace, with 'Abd Allah ibn Abi Talhah on the day that he was born. The Prophet was wearing a cloak (outside) seeing to a camel. So he said to me, 'Do you have any dates with you?' I said, 'Yes' and handed them to him. He moistened them with his tongue, opened the child's mouth, and placed the softened dates inside. When the boy showed that he liked them, the Prophet, upon him be peace, said, 'This is the love of the Ansar for their dates.' And then he named the boy 'Abd Allah."

 

Sitting in a Circle to Join the Believers

 


 

Hadith - Malik's Muwatta Book 53, Number 53.3.4

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Abu Murra, the mawla of Aqil ibn Abi Talib from Abu Waqid al-Laythi that the Messenger of Allah, may Allah bless him and grant him peace, was sitting in the mosque with some people when three people came in. Two came toward the Messenger of Allah  and one went away. When the two stopped at the assembly of the Messenger of Allah, they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah finished, he said, "Shall I tell you about three people? One of them sought shelter with Allah, so Allah gave him shelter. The other was shy, so Allah was shy to him. The other turned away, so Allah turned away from him."

 

 

Who First?
 

Hadith - Sahih Bukhari 8.251, Narrated Abu Hurayrah

Allah's Apostle said, "The riding one should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."

Hadith - Malik's Muwatta Book 53, Number 53.1.1

Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, said, "The one riding greets the one walking, and when one of a group of people gives a greeting, it is enough for all of them."


The person coming or going, should first offer the salutation (salaams):

Hadith - Abu Dawood 5189, Narrated Abu Hurayrah

The Prophet May Allah's peace and blessings be upon him said: When one of you comes to an assembly, he should give a salutation and if he feels inclined to get up, he should give a salutation, for the former is not more of a duty than the latter.
 

The pious muslims is anxious to give salaams first

Hadith - Abu Dawood 5178, Narrated Abu Umamah

The Prophet said: Those who are nearest to Allah are they who are first to give a salutation.

The Miser

Hadith - Bukhari's Book of Manners #1046

Abu Huraira, r.a., said, "The most miserly of all people is one who is miserly with greetings. The weakest of all people is a person who is weak in [making] du'a (supplication prayer).".

 

The Pregnant Woman's Property

Hadith - Al-Muwatta 37.4a

Yahya said that he heard Malik say, "The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light, and one does not fear for the sick person, he does with his property what he likes. If the illness is such that his life is feared for, he can only dispose of a third of his estate."

He said, "It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed, the Exalted, said in His Book, 'We gave her good news of Ishaq and after Ishaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light burden and passed by with it, but when she became heavy, they called upon Allah, their Lord, "If you give us a good-doing son, we will be among the thankful." '(Sura 7 ayat 189).

"When a pregnant woman becomes heavy, she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah, the Blessed, the Exalted, said in His Book, 'Mothers suckle their children for two complete years.' And He said, 'his bearing and weaning are thirty months.' (Sura 2 ayat 233).

"When six months have passed for the pregnant woman from the day she conceived, she is only permitted to dispose of a third of her property."

Yahya said that he heard Malik say, "A man who is advancing in the row for battle, can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for, as long as he is in that situation."

 

Why the Baby Cries when Born

Hadith - Sahih Bukhari 4.641, Narrated Sa'id bin Al Musaiyab Radiya Llahu anhu - This means: May Allah be pleased with him

Abu Huraira said, "I heard Allah's Apostle saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her child." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36)

 

Recite Adhan in Baby's Ear

Hadith - Sunan of Abu Dawud #5086, Narrated Abu Rafi' Radiya Llahu anhu - This means: May Allah be pleased with him

I saw the Apostle of Allah (peace be upon him) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him.

 

Volume 1, Book 1, Number 5:

Narrated Ibn 'Abbas:

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

 

Volume 1, Book 1, Number 6:

Narrated 'Abdullah bin 'Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."

Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:

'What is his family status amongst you?'

I replied, 'He belongs to a good (noble) family amongst us.'

Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'

I replied, 'No.'

He said, 'Was anybody amongst his ancestors a king?'

I replied, 'No.'

Heraclius asked, 'Do the nobles or the poor follow him?'

I replied, 'It is the poor who follow him.'

He said, 'Are his followers increasing decreasing (day by day)?'

I replied, 'They are increasing.'

He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'

I replied, 'No.'

Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'

I replied, 'No. '

Heraclius said, 'Does he break his promises?'

I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.

Heraclius asked, 'Have you ever had a war with him?'

I replied, 'Yes.'

Then he said, 'What was the outcome of the battles?'

I replied, 'Sometimes he was victorious and sometimes we.'

Heraclius said, 'What does he order you to do?'

I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle

which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)

'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).

Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."

The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

'Just Issue orders to kill every Jew present in the country.'

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'

(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).

 

Sahih Bukhari:Volume 7, Book 62, Number 41:
Narrated 'Uqba bin Al-Harith:
 
I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife)."
Salaams to animals?


Hadith - Malik's Muwatta Book 56, Number 56.1.4

Malik related to me from Yahya ibn Said that Isa ibn Maryam [Jesus, r.a.] encountered a pig on the road. He said to it, "Go in peace." Somebody asked, "Do you say this to a pig?" Isa (r.a.) said, "I fear lest I accustom my tongue to evil speech."

Salaams while urinating?


Hadith - Abu Dawood 17, Narrated Mahajir ibn Qunfudh

Muhajir came to the Prophet while he was urinating. He saluted him. The Prophet did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification.


Hadith - Sahih Muslim 721, Narrated Abdullah ibn Umar, r.a.

A person happened to pass by the Messenger of Allah when he was making water and saluted him, but he did not respond to his salutation.

 

Sahih Bukhari:Volume 7, Book 62, Number 50:
Narrated 'Ali:

 
I said to Ibn 'Abbas, "During the battle of Khaibar the Prophet forbade (Nikah-al-Mut'a) Al-Mut'a and the eating of donkey's meat."

 

Praising Allah for a Healthy Son or Daughter

Hadith - Bukhari's Book of Manners #1261

Kathir ibn 'Ubayd said, "Whenever a child was born among them, 'A'ishah would not ask if it were a boy or a girl. Instead she would ask, 'Is the child healthy (and without defect)?' If she was told, 'Yes,' she would say, 'Al-hamdulilah ar-Rabeel Alameen (All praise is for Allah, Lord of All the Worlds.'

 

 

Praying for the Newborn

Hadith - Bukhari's Book of Manners #1260

Mu'awiyah ibn Qurrah said, "When my son Iyas was born, I invited several of the Companions of the Prophet [to a feast] and fed them. Then they prayed (for me and my son). I said, 'You have prayed, and may Allah bless you for your prayers. Now, I am going to pray, so please say "Ameen" [to all that I pray for]. Then I prayed long for my son's religion, his mind, and so on."

 

 

 

Not Replying to Salaams

 


 

Hadith - Al-Tirmidhi 41, Narrated Uthman ibn Affan

When the Prophet died, some of his companions were so much aggrieved (at his death) that they were disposed to doubts. Uthman said: I was one of them. While I was sitting there happened to pass by me Umar and he offered me salutation which I did not notice. Umar made a complaint of that to AbuBakr. Then both of them came and offered me salutation and

  • AbuBakr said: What prompted you to ignore the salutation of your brother, Umar.
  • I said: I never did that.
  • Umar said: By Allah, of course you did that.
  • I said: By Allah I did not perceive that you passed by me and paid salutation.
  • AbuBakr said: Uthman is speaking the truth and something must have absorbed your mind (that you did not take notice of this matter).
  • I said: Yes it is so.
  • He said: What is that?
  • I said: Allah has taken away His Prophet SAAWS before we asked him how we could free ourselves from the snares of the world and the devil.
  • AbuBakr said: I did ask about that.
  • So I got near to him and said to him: May my father and mother be taken as ransom for you and you were the worthiest to ask.
  • Thereupon AbuBakr said: I said to Allah's Messenger (peace be upon him), how one could free oneself from the snares of the world and devil.
  • Thereupon Allah's Messenger (peace be upon him) said: He who accepted from me the word that I presented to my uncle which he rejected is the freedom (from them) (Affirmation of the oneness of Allah and the Apostlehood of Muhammad).

[Transmitted by Ahmad]


Hadith - Al-Tirmidhi 4249, Narrated Anas ibn Malik

Anas or someone else told that Allah's Messenger asked permission to enter the house of Sa'd ibn Ubadah saying, "Peace and Allah's mercy be upon you." Sa'd replied, "And upon you be peace and Allah's mercy," but did not speak loud enough for the Prophet to hear. He gave the salutation three times and Sa'd responded three times, but did not speak loud enough for him to hear, so the Prophet (peace be upon him) went away. Sa'd went after him and said, "Messenger of Allah, for whom I would give my father and mother as ransom, you did not give a salutation without my hearing it and responding to you, but I did not speak loud enough for you to hear because I wanted to receive many of your salutations and so receive great blessing." They then entered the house and he offered him raisins which Allah's Messenger ate. Then when he finished he said, "May the righteous eat your food, may the angels invoke blessings on you, and may those who have been fasting break their fast with you!"

It is transmitted in Sharh as-Sunnah.

 

More About the Jinn

 

Dear Brothers and Sisters in Islam

 

 

 

 

 

Hadith - Sahih Bukhari 4:533, Narrated Jabi bin 'Abdullah May Allah be pleased with him

The Prophet May Allah's peace and blessings be on him said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).

Hadith - Sunan of Abu Dawood, Narrated Abu Sa'id al-Khudri
Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Apostle of Allah May Allah's peace and blessings be on him said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.

Hadith - Al-Muwatta 54.33
...The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah May Allah's peace and blessings be on him said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'

Hadith - Muwatta, 49.21
...Shaytan does not open a locked door or untie a tied knot, or uncover a vessel.

Hadith - Tirmidhi #350
Allah's Messenger May Allah's peace and blessings be on him said: Don't cleanse yourself with dung or with bones for that is the food of your brothers from amongst the Jinn. [Transmitted by Tirmidhi, Nasa'i with this exception that he did not make mention of: The Food of your brothers from amongst the jinn.]

The Noble Qur'an - Ar-Rahmaan 55:56
Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.

Hadith - Abu Dawood 1046, Narrated Ali ibn Abu Talib

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. ...

 

 

Men Greeting Women

 



Hadith - Malik's Muwatta Book 53, Number 53.1.2

 

Yahya related to me from Malik from Wahb ibn Kaysan that Muhammad ibn Amr ibn Ata said, "I was sitting with Abdullah ibn Abbas when a Yemeni man came in. He said, 'Peace be upon you, and the mercy of Allah and His blessing' (as-salamu alaykum wa rahmatullahi wa barakatuhu), and then he added something more to that. Ibn Abbas said (and at that time his eyesight had gone), 'Who is this?' People said, 'This is a Yemeni who has come to see you,' and they introduced him. Ibn Abbas said, 'The greeting ends with the word blessing.' "

Yahya said that Malik was asked, "Does one greet a woman?" He said, "As for an old woman, I do not disapprove of it. As for a young woman, I do not like it."
 

 

Inviting Guests to Celebrate a Birth

Hadith - Bukhari's Book of Manners #1258

Bilal ibn Ka'b said, "Ibrahim ibn Adham, 'Abd al 'Aziz ibn Qarir, Musa ibn Yasar, and myself visited Hahya ibn Hassan at his village (in Palestine). He brought us food. Musa, who was fasting, did not eat. Yahya said, 'A man known as Abu Qarasifah from the tribe of Kinanah who had been one of the Companions of the Prophet of Allah, upon him be peace, led us in salah (prostration prayer) for forty years in this mosque. It was his habit to fast one day and skip the next. A boy was born to my father on a day when Abu Qarasifah was fasting, and he invited Abu Qarasifah to attend the feast. So Abu Qarasifah broke his fast.' The Ibrahim stood up and brushed Yahya off with his cloak*, and Musa broke his fast.

   *this was done as a sign of respect for the man.

 

 

How to congratulate new parents and how they should respond

Hadith - An-Nawawi, Kitabul-Adhkar, p. 349.

Baarakallahu laka fil mauhoobi laka, wa shakartal waahiba, wa balagha ashaddahu, wa ruziqta birrahu. ["May Allah bless you with His gift to you, and may the receiver give thanks and reach the maturity of years and be granted piety."]

The reply is: Barakallahu laka wa baraka 'alaika, wa jaza kallahu khairan, wa raza-qakallahu mithalhu, wa ajzala thawabaka. ["May Allah bless you, and shower His blessings upon you, and may Allah reward you well and bestow upon you its like and reward you with open hands."]

 

 

Idda of Widows when Pregnant

Hadith - Al-Muwatta 29.83

Yahya related to me from Malik from Abdu Rabbih ibn Said ibn Qays that Abu Salama ibn Abd ar-Rahman said that Abdullah ibn Abbas and Abu Hurayra were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said, "At the end of two periods." Abu Hurayra Radiya Llahu anhu - This means: May Allah be pleased with himsaid, "When she gives birth, she is free to marry." Abu Salama ibn Abd ar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and asked her about it Umm Salama said, ''Subaya al-Aslamiya gave birth half a month after the death of her husband, and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said, 'You are not free to marry yet.' Her family were away and he hoped that when her family came, they would give her to him. She went to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'You are free to marry, so marry whomever you wish.' "

 

 

 

Greeting All in a Muslim Region

 


 

Hadith - Malik's Muwatta Book 53, Number 53.3.6

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that at-Tufayl ibn Ubayy ibn Kab told him that he visited Abdullah ibn Umar one morning and went out with him to the market, and when they were out, Abdullah ibn Umar did not pass by anyone selling poor merchandise or selling commodities or a needy person or anyone but that he greeted them.

At-Tufayl said, "I came to Abdullah ibn Umar one day and he asked me to follow him to the market. I said to him, 'What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies or market?' Abdullah ibn Umar said that we should sit down and talk, and then he explained, 'Abu Batni, (lit. father of the belly, at-Tufayl had a prominent stomach), we go out in the morning only for the sake of the greeting. We greet whomever we meet.' "

 

Greeting During a Khutba (Friday Sermon)
 

One should not speak during the khutbah.   

Hadith - Al-Muwatta 5.8

Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Malik ibn Abi Amir that Uthman ibn Affan used to say in khutbas, and he would seldom omit it if he was giving the khutba, "When the imam stands delivering the khutba on the day of jumua, listen and pay attention, for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called, straighten your rows and make your shoulders adjacent to each other, because the straightening of the rows is part of the completion of the prayer." Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir.

 

Greeting Jews and Christians

 


 

Hadith - Sahih Bukhari Book 25, Number 5389, Narrated AbuHurayrah

Allah's Messenger said: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.


Hadith - Malik's Muwatta Book 53, Number 53.2.3

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said that the Messenger of Allah said, "When a jew greets you, and says 'Death to you' (as-samu alaykum) say, 'And to you.' "

Yahya said, "Malik was asked whether a person who greeted a jew or christian, should apologise for it. He said, 'No'."

From Jaabir Ibn Abdullaah who said: "Men from amongst the Jews greeted the messenger of Allaah . So they said: 'As-Saam Alay Kum (May death be upon you) o Aba-al-Qaasim.' So he said, 'And unto you' (Wa Alay Kum). So Aa'ishah(r) became angry, and she said, 'Did you not hear what they said!?!' So he  said, 'Indeed, and I returned it on them, and verily we answer them, and they don't answer us.'"

[Saheeh Muslim 5/7 of the Arabic. Shaykh Al Albaanee cites it in Mukhtasar Saheeh Muslim no. 1433, p. 672.]

It is worthy to note that scholars such as Imaam Muslim considered this reply to be general, and not to be specific to the situation mentioned.

 

Greeting muslims with something other than salaam
 

The Noble Qur'an Al-Mujadilah 58:8

Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad SAW). And when they come to you, they greet you with a greeting wherewith Allâh greets you not, and say within themselves: "Why should Allâh punish us not for what we say?" Hell will be sufficient for them, they will burn therein, and worst indeed is that destination!

Hadith - Al-Tabarani

If someone begins speaking before making the greetings, he should not be responded to until he gives the proper greetings.

 

 

During Salah
 

Hadith - Al-Tirmidhi #991, Narrated Abdullah ibn Umar, Transmitted by Tirmidhi.

I asked Bilal: How did Allah's Apostle May Allah's peace and blessings be upon him respond to them as they greeted him while he was in prayer? Thereupon he said: He only made a gesture with his hands (in order to respond to the greeting).

 

Hadith - Sunan of Abu Dawood 927, Narrated Abdullah ibn Umar

The Apostle of Allah May Allah's peace and blessings be upon him went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Apostle of Allah May Allah's peace and blessings be upon him responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Ja'far ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above.


Hadith - Abu Dawood 924, Narrated Abdullah ibn Mas'ud

We used to salute during prayer and talk about our needs. I came to the Apostle of Allah and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present. When the Apostle of Allah finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.


Hadith - Bukhari and Muslim

Ibn Mas'ud reports: "We used to greet the Messenger of Allah while he was in salah and he would respond to our greeting. When we returned from Abyssinia, we greeted him [during prayer] but he did not respond to our salutation. We said to him: 'O Messenger of Allah, we used to greet you while you were in salah and you used to respond to us!' He then said: 'Prayer demands one's complete attention.'"
 

End a Three Day Dispute with Salaams

 


 

Hadith - Sunan of Abu Dawood 4894, Narrated Abu Hurayrah

The Prophet said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.

 

Every human has a partner Jinn  

 

Dear Brothers and Sisters in Islam

Hadith - Sahih Muslim 6757, Narrated Abdullah ibn Mas'ud, similar narration 6759 by 'Aisha, r.a.
Allah's Apostle May Allah's peace and blessings be on him said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Apostle May Allah's peace and blessings be on him with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.

Fortune-tellers/Soothsayers 

 

Dear Brothers and Sisters in Islam

 

 

 

 

 

 

 


Hadith - Al-Bukhari 7.657, Narrated 'Aisha, r.a.
Some people asked Allah's Apostle (saaws) about the foretellers. He said. -They are nothing." They said, -O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it into the ear of his friend (the foreteller) (as one puts something into a bottle). The foreteller then mixes with that word one hundred lies."

 

 

Do not wave like Christians or use fingers like Jews


Hadith - Al-Tirmidhi 4649, Narrated Abdullah ibn Amr ibn al-'As

Allah's Messenger said, "He does not belong to us who imitates other people. Do not imitate the Jews or the Christians, for the Jews' salutation is to make a gesture with the fingers and the Christians' salutation is to make a gesture with the palms of the hands."

[Tirmidhi transmitted it, saying its isnad is weak]

 

 

Circumcision

Fiqh 1.21a

This prevents dirt from getting on one's penis, and also makes it easy to keep it clean. For women, it involves cutting the outer portion of the clitoris. Abu Hurairah reported that the Messenger of Allah said, "Ibrahim circumcised himself after he was eighty years old." (Related by al-Bukhari.) Many scholars say that it is obligatory.' The Shaf'iyyah maintain that it should be done on the seventh day.

Circumcising a female is not a recommended act, but it is considered permissible so long as very little cutting is done. Be careful to find a reputable person to perform circumcision on a female, as many errors are made by the untrained; check with those who have received the circumcision to ensure safety and proper cutting technique.

Hadith - Abu Dawood #5251, Narrated Umm Atiyyah al-Ansariyyah

A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.

 

 

 

Volume 1, Book 2, Number 7:

Narrated Ibn 'Umar:

Allah's Apostle said: Islam is based on (the following) five (principles):

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.

2. To offer the (compulsory congregational) prayers dutifully and perfectly.

3. To pay Zakat (i.e. obligatory charity) .

4. To perform Hajj. (i.e. Pilgrimage to Mecca)

5. To observe fast during the month of Ramadan.

 

Volume 1, Book 2, Number 8:

Narrated Abu Huraira:

The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."

 

 

Volume 1, Book 2, Number 9:

Narrated 'Abdullah bin 'Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

 

Blood Money Due for deceased child is also due for deceased Fetus

Hadith - Sahih Bukhari 8.732, Narrated Abu Huraira Radiya Llahu anhu - This means: May Allah be pleased with him

Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.

 

 

 

 Narrated Ibn Abbas:

When the Prophet p.b.u.h sent Muadh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."

[Sahih Bukhari Volume 9, Book 93, Number 469]

 

 Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said: I am the One, One Who does not stand in need of a partner.If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allah.


[Sahih Muslim Book 42, Number 7114]

 

All Babies are Born Muslim

Hadith - Sahih Bukhari 8.597 (See also 2.467), Narrated Abu Huraira Radiya Llahu anhu - This means: May Allah be pleased with him

Allah's Apostle was asked about the offspring of the pagans. He said, "Allah knows what they would have done (were they to live)."

Narrated Abu Huraira: Allah's Apostle said, "No child is born but has the Islamic Faith, but its parents turn it into a Jew or a Christian. It is as you help the animals give birth. Do you find among their offspring a mutilated one before you mutilate them yourself?" The people said, "O Allah's Apostle! What do you think about those (of them) who die young?" The Prophet said, "Allah knows what they would have done (were they to live)."


The Noble Qur'an Ar-Rum 30:30

So set you (O Muhammad SAW) your face towards the religion of pure Islâmic Monotheism Hanifa (worship none but Allâh Alone) Allâh's Fitrah (i.e. Allâh's Islâmic Monotheism), with which He has created mankind. No change let there be in Khalq­illâh (i.e. the Religion of Allâh Islâmic Monotheism), that is the straight religion, but most of men know not.

 

A Miscarriage or Murder of Fetus
Caused by Another Person

Hadith - Sahih Bukhari 9.42A, Narrated Hishams father from Al Mughira bin Shuba Radiya Llahu anhu - This means: May Allah be pleased with him

Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.

Hadith - Sahih Bukhari 9.420, Narrated Al Mughira bin Shuba Radiya Llahu anhu - This means: May Allah be pleased with him

'Umar bin Al-Khattab asked (the people) about the Imlas of a woman, i.e., a woman who has an abortion because of having been beaten on her abdomen, saying, "Who among you has heard anything about it from the Prophet?" I said, "I did.) He said, "What is that?" I said, "I heard the Prophet saying, 'Its Diya (blood money) is either a male or a female slave.' " 'Umar said, "Do not leave till you present witness in support of your statement." So I went out, and found Muhammad bin Maslama. I brought him, and he bore witness with me that he had heard the Prophet saying, "Its Diya (blood money) is either a male slave or a female slave."

Hadith - Abu Dawood 4555, Narrated Umar ibn al-Khattab Radiya Llahu anhu - This means: May Allah be pleased with him

Ibn Abbas said: Umar asked about the decision of the Prophet (peace be upon him) about that (i.e. abortion) Haml ibn Malik ibn an-Nabighah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Apostle of Allah (peace be upon him) gave judgment that the blood-wit for the unborn child should be a male or a female slave of the best quality and that she should be killed.

 

 

A Cause of Miscarriage

Hadith - Sahih Bukhari 4.518, Narrated Ibn Umar Radiya Llahu anhu - This means: May Allah be pleased with him

That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at-Tufyatain (i.e. a snake with two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion." ('Abdullah bin 'Umar further added): Once while I was chasing a snake in order to kill it, Abu Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited the killing of snakes living in the houses." (Az-Zubri said. "Such snakes are called Al-Awamir.")

Hadith - Sahih Bukhari 4.529, Narrated Abu Mulaika Radiya Llahu anhu - This means: May Allah be pleased with him

Ibn Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake.' They found it and the Prophet said, 'Kill it.' For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "

 

 

Sahih Bukhari:Volume 7, Book 62, Number 27:
Narrated Abu Huraira:
 
The Prophet said, "A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a losers.

  

Sahih Bukhari:Volume 7, Book 62, Number 22:
Narrated Anas:
 
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his she-camel) and put a screening veil between her and the people.
 
Sahih Bukhari:Volume 7, Book 62, Number 20:
Narrated Abu Burda's father:
 
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."

 

Sahih Bukhari:Volume 7, Book 62, Number 14:
Narrated 'Aisha :
 
I said, "O Allah's Apostle! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: 'Aisha meant that Allah's Apostle had not married a virgin besides herself .)

                                 

                                              

Your Pleas Have Been Heard

You see throngs of afflicted feeble folk seated at the door in ardent hope. O you who are crushed, your pleas have been heard. Hark! Rush toward the mercy of God and be delivered of pain.

-Rumi, "Mathnawi"

 
Eat with right hand

 Narrated by Abdullah ibn Umar(Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: When any one
of you intends to eat (meal), he should eat with his right hand, and
when he (intends) to drink he should drink with his right hand, for
the Satan eats with his left hand and drinks with his left hand.

Sahih Muslim Number 5008

 
Drinking of water while standing 

Narrated by Anas ibn Malik(Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) disapproved the
drinking of water while standing.

Sahih Muslim Number 5017

 
Best of your rulers

 Narrated by Awf ibn Malik(Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: The best of
your rulers are those whom you love and who love you, who invoke
God's blessings upon you and you invoke His blessings upon them. And
the worst of your rulers are those whom you hate and who hate you and
whom you curse and who curse you. It was asked (by those present):
Shouldn't we overthrow them with the help of the sword? He said: No,
as long as they establish prayer among you. If you then find anything
detestable in them, you should hate their administration, but do not
withdraw yourselves from their obedience.

Sahih Muslim Number 4573

 
Taking a span of land without having legitimate right

Narrated by Abu Hurairah(Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
     
Sahih Muslim Number 3924

 
Allah likes three things for you

Narrated by Abu Huraira (Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate not anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning and the wasting of wealth.

Sahih Muslim Number 4255

 
A commander of the Muslims is a shield for them

 Narrated by Abu Huraira (Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: A commander
(of the Muslims) is a shield for them. They fight behind him and they
are protected by (him from tyrants and aggressors). If he enjoins
fear of God, the Exalted and Glorious, and dispenses justice, there
will be a (great) reward for him; and if he enjoins otherwise, it
redounds on him.

Sahih Muslim Number 4542

 
Migration

 Narrated by Aisha(Radhiallaho anha):
Allah's Messenger (sallAllaahu 'alaihi wasallam) was asked about
migration, whereupon he said: There is no migration after the
Conquest (of Mecca), but Jihad and sincere intention. When you are
asked to set out (for the cause of Islam), you should set out.

Sahih Muslim Number 4599

 
Taking a span of land without having legitimate right

Narrated by Abu Hurairah(Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
     
Sahih Muslim Number 3924

 
Sadaqah on one's behalf

 Narrated by Abu Huraira (Radhiallaho anho):
A person said to Allah's Messenger (sallAllaahu 'alaihi wasallam) said: My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give Sadaqah on his behalf? He (the Prophet) said: Yes.

Sahih Muslim Number 4001

 
When one dies, ones acts come to an end, but three

Narrated by Abu Huraira (Radhiallaho anho):
Allah's Messenger (sallAllaahu 'alaihi wasallam) said: When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).

Sahih Muslim Number 4005

 
When one dies, ones acts come to an end, but three