| |||||
| |
|
|
|||
|
|
|||||
|
Claim that the Sunnah can't be trusted
Mukhtasar al-Sawaaiq al-Mursalah, 2/561 ,Al-Bayaan magazine, issue #153, p. 26 Dear Brothers and Sisters in Islam
Some people reject the Sunnah on the basis that there are
many weak and fabricated ahaadeeth and that the
fabrications of many liars weaken the Sunnah and make it
such that it cannot be trusted. What is your opinion about
this claim?
Answer:
Praise be to Allaah.
This is the view of some heretics and misguided people, both in the past and nowadays. In modern times, those who expressed this view include Saalih Abu Bakr in his book al-Adwaa’ al-Qur’aaniyyah; Husayn Ahmad Ameen in Daleel al-Muslim al-Hazeen; Ahmad Ameen in Fajr al-Islam; ‘Abd-Allaah al-Na’eem in Nahwa Tatweer al-Tashree’ al-Islaami; Sa’eed al-‘Ashmaawi in Haqqeeqat al-Hijaab; Saalih al-Wardaani in his misleading book Rihlati min al-Sunnah ila al-Shee’ah; ‘Abd al-Jawaad Yaaseen in al-Sultah fi’l-Islam; Nasr Abu Zayd in Imaam al-Shaafa'i; Zakariya ‘Abbaas Dawood in Ta’ammulaat fi’l-Hadeeth; Hawlat Nahr in Diraasaat Muhammadiyyah; Maurice Bucaille in Diraasat al-Kutub al-Muqaddisah; Murtada al-‘Askar in Khamsoon wa Mi’ah Sahaabi Mukhtalaq; Dr. Mustafa Mahmood in Maqaalaat ‘an al-Shafaa’ah.
We
say: it is true that there were fabricators and liars who
made up words and attributed them to the Messenger of Allaah
Who else exposed the lies of these kaafirs, heretics and extreme innovators? Who were the ones who gave us the definition of what is fabricated, the reasons for fabrication, different types of fabrications and the signs by which a fabricated report may be recognized? Who wrote so many books on this issue?
They
are the guardians of Islam, the vicegerents and troops of
Allaah on His earth. They are the brilliant scholars of whom
Haaroon al-Rasheed spoke when he arrested a heretic and
ordered that he be executed. The heretic said, “Why are you
executing me?” Haaroon al-Rasheed said, “To rid the people of
you.” The heretic said: “O Ameer al-Mu’mineen, what
will you do about the thousand ahaadeeth – according to one
report, four thousand ahaadeeth – which I have fabricated and
spread among you, in which I made what is halaal haraam and
what is haraam halaal, of which the Prophet
Professor Muhammad Asad said: “The existence of fabricated ahaadeeth cannot be taken to prove that the entire system of hadeeth is not to be trusted, because these fabricated ahaadeeth never deceived the muhadditheen as some European critics claimed, oversimplifying the matter, and as was echoed by some who claim to be Muslims.” (al-Islam ‘ala Muftaraq al-Tareeq, p. 96)
We
will end this discussion by quoting what was said by Imaam
Ibn al-Qayyim al-Jawziyyah: Imaam Abu’l-Muzaffar al-Sam’aani
said: “If they say: there are too many reports in the hands
of the people and they have become confused, we say: no one
is confused except those who are ignorant. Those who have
knowledge of them (the reports) check them as stringently as
those who deal with money check dirhams and dinars. So they
single out (and discard) the false reports and keep the good
reports. If there happens to be a narrator who made a
mistake, this will not go unnoticed by the brilliant scholars
of hadeeth. These scholars listed the mistakes made in both
the isnaad (chain of narrators) and matn (texts) of reports;
so you can see that for each narrator they made a list of the
mistakes that he had made and the letters that he had
mispronounced. If the mistakes of the narrators – in both the
isnaad and the matn – did not go unchecked, then how could
the fabricated ahaadeeth manufactured by the heretics have
slipped past those brilliant scholars? How could people have
narrated ahaadeeth from heretics without the scholars
noticing? That is the view of some heretics, but no one would
say such a thing except one who is ignorant, misguided, an
innovator and a liar who wants to undermine the saheeh
ahaadeeth and true reports of the Prophet
May Allah Be
Pleased With all muslims Ameen.
|
|||||
| |
|||||
|
Copyright © Abdul Mateen Khan. All Rights Reserved. |
|||||