10 : 15
When Our clear revelations are recited to them, those who are not convinced
of a meeting with Us say : 'Bring a different Scripture or alter its
contents!' Say to them (O Mohammed) : 'It is not for me to change it
according to how I choose! I follow only that which has been inspired in me.
And if I disobey my Lord, I fear the doom of an awesome Day!'
10 : 16
Say : 'If Allah had so willed, I would not have recited them to you nor
would He have made them manifest to you! I spent an entire lifetime in your
midst before they were revealed to me! So, have you no sense?'
10 : 17
Who commits a greater sin than him that invents lies against Allah or
repudiates His revelations? Verily the invidious will never succeed!
(When the Prophet (saws) recited to the citizens of Mecca the revelations
inspired in him by the Archangel, it staggered them. They had known him for a
long time; they knew that he belonged to a tribe whose reputation for honesty
was above board; that he was a trustworthy person employed by a wealthy
business woman on account of his sincerity and loyalty and that, whatever else
he may be, he was not a literate or an intellectual by reason of his academic
pursuits. He was a simple and unobtrusive man who never caused trouble, gave
sound advice to those who sought it of him and minded his own business. Yet
when they heard him recite the verses of Qur'aan containing an irresistible
invitation to renounce the path of error in favour of the path of
righteousness for attaining everlasting bliss in the Abode of the Hereafter,
they simply could not believe it.
The only viable explanation which occurred to them was that he was probably
pulling a stunt; it was all a hoax aimed at making a fast buck,
in collaboration with other men who were also capable of coming up with a
charismatic work of literature in order to create dissension among them and
then fish in troubled waters. It could happen; there was no shortage of
literary skills in Arabia; there were poets and writers galore, always on the
look out for making a killing in exchange for their talent; it was not
altogether impossible to break the hold of a few vulnerable idols on a
thriving community, introduce into the complex arena of faith a
new player to play a new role; a new God in opposition to the old gods,
invisible to the eye and hence unavailable either to be challenged or
authenticated, feared by the meek, obeyed by the weak, followed
by the 'lost' and espoused by the crafty!
With this in mind, a delegation of the idolaters approached the Prophet
(saws) to persuade him to change his tone, turn off the heat a little, scrap
the derogatory references made towards their revered idols either by altering
the text himself or negotiating with whoever was behind it to replace the
Qur'aan with something less disparaging, and draw a formal truce in the War
of Gods he had triggered off, but deep down their hearts to test his
veracity so that, if he succumbed to their persuasion and altered the text,
they would know that behind the garb of respectability he was nothing but a
fraud and a hoax; and behind the facade of Divinity, the religion he was
seeking to launch was nothing but a travesty.
The rebuttal from Allah contained in the above verses was sharp, clinical,
unequivocal and unambiguous. They were told in no uncertain terms that the
Qur'aan was from none other than Allah Himself; that Mohammed was chosen as
His messenger to deliver His message to all mankind; that the message was
non-negotiable and unchangeable; that the duty of a messenger was to deliver
the message and not to arbitrate between its 'author' and its 'recipients';
that if the Prophet made any attempt to compromise its text by tampering with
it, his punishment for so doing would be the same as anyone else; that there
is no sin greater in magnitude than of imputing Him with lies, prevaricating
His message and worshipping false deities instead of worshipping Him.
When the idolaters heard this, they immediately realized that Mohammed
(saws) was going to be too painful a thorn in their flesh to be taken for
granted; that he had the potential to become a serious adversary to the long
practised and much cherished religion of their forefathers; that if they did
not take steps to contain the threat heading their way soon, they could be in
for a wholesale war rather than just a localized battle).