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Surah al-Nisaa'

The Women (4) - Ayah 77

In the name of Allah, the Beneficent, the Merciful

 

 "Have you not seen those who were told: 'Restrain your hands, and establish the Prayer, and pay the Zakah'? 

But when fighting (Qital) was enjoined upon them, some of them feared men (i.e. the enemies) as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' 

Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-conscious. And you shall not be wronged even to the extent of the husk of date-stone (on the Day of Judgment).' "

Commentary:

  • This verse can be interpreted in 3 ways, and each meaning is considered to be equally valid by the scholars of Tafseer.

First Interpretation 

  • That those who now hesitated to fight in the cause of God were themselves initially willing to fight. They often approached the Prophet (peace be upon him), saying that they were being wronged, beaten, persecuted and abused, that their patience was exhausted, and that they wanted the permission to fight.

  • They had been told to be patient and continue to purify their souls by observing Prayers and dispensing Zakah. But at that time they had felt discontented by this advice of patience. Later on, some of those very same people began to tremble at the first sight of the enemy and the dangers of warfare.

Second Interpretation

  • That they remained highly 'religious' as long as they were asked simply to pray and pay Zakah, which involved no risk to their lives. But as soon as that phase was over and they were asked to expose themselves to struggle and danger, they began to shiver with fear. Isn't this exactly the case with most of us Muslims today?

Third Interpretation 

  • That in the former times, the same people had taken out their swords for trivial causes. They had fought for loot and plunder, and engaged in feuds motivated by animal impulses, so much so that fighting had almost become their national pastime.

  • At the same time they had been told to abstain from bloodshed and to reform themselves by observing Prayers and dispensing Zakah. When, later on, the same people were told that the time had come for them to fight in the cause of God in order to establish Justice and Peace, those who had shown themselves to be lions while fighting for their own selfish and nationalistic causes, turned out to be as week as lambs.

  • Each of these three meanings are applicable to a different kind of person, but the actual words of the verse seem to apply to all who abandon fighting in the cause of God and confine themselves to 'private Islam'. This verse indicates that if Muslims begin to fear, love, and obey Allah, instead of fearing the men and other creatures of this world, they would not possess such a hypocritical attitude.

[compiled from "Towards Understanding the Qur'an", by Sayyid Abul A'la Mawdudi, Vol. II, p. 60-61]


 


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