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Do Muslims Hate
West?
Conspiracies
against Islam
We can define West in many ways
looking at its geographical, cultural and civilizational dimensions.
Representing primarily the Western Hemisphere of the world, at the conceptual
level, the principles of secularism, individualism, liberalism and nationalism
found any where represent the
This Western leaderships fears
of Islam are so deep, and such intense is its desire to hold onto a false
prosperity maintained on others’ wealth, that it is worth noting what kind of
conspiracies it spins around the Muslim people and their real leadership?
First, the West has an ongoing
assault on the Islamic culture by calling it inferior, outmoded,
medieval, a product of a peculiar socio-economic structure and history.
In short, it alleges that Islam replicates the past and thus is not
contemporary.
Second, to create and control
information environment through electronic media, books and newspapers. This is
designed at developing a secular mindset sympathetic to the West.
Third, to build an educated
class of people who should take the West as their model and thus turn them
against their own people and their value system.
Fourth, encourage value-free,
liberal education so that the Muslim society could be integrated with the
Western world.
Fifth, install client regimes in
Muslim societies to achieve the twin objectives of containing the Islamic
movements and keeping their people poor. For the latter, the West uses World
Bank and International Monetary Fund to cripple economies and thus control them.
Professor Noam Chomsky (1993),
an American by definition, says that:
"The IMF constraints, which
impose free-market economy, demands no food subsidies, no protection for
domestic industries ... those devices suffice to ensure that the wealthy and
the privileged run the show and it maintain the two-tiered societies that are
regarded as necessary."
Another device that they have
perfected is to create debt crisis in Muslim countries by lending loans and by
manipulating local currencies in order to create artificial demand for dollar.
For example, there was a free-floating fund of $130 bn. called ‘casino money’ in
1993 alone that was invested in stock markets all over the world creating
artificial booms followed by sudden busts.
Sixth, where repression fails to
contain the Islamic movement, efforts are made to carry a campaign of sleaze
against its leadership, putting it up as incompetent, not in tune with time,
dogmatic, retrogressive and obscurantist. In this continual
exercise, the secularists and the client regime find themselves in perfect
league against the Islamic activists. Lately, because of the type of rise of the
Islamic movements as in Algeria and elsewhere, a new approach is being
developed. The basic line is:
- Do not fight the Islamic
movements so openly, for it will widen their appeal.
- Adopt Islam at the
cosmetic level with the governmental stress on rituals, visiting the
‘shrines’ in the full glare of the media to convey the client regimes’
religiosity, using media for meaningless so-called ‘Islamic’ programs.
This they think will erode the Islamic appeal by excessive exposure and at
the same time convincing the masses of their rulers’ pretension to Islam.
- To dilute people’s
romance with Islam, accommodate the ‘Islamists’ in the government. Make
sure they work within the system. This will make them work under
limitation and thus help reveal their incompetence. At the same time, it
will force them ‘to compromise their abstract principles in the
direction of reality.’
- Once they become part of
the system by inclusion, they will no longer ‘represent something
special but will start to resemble other political parties with their same
strengths, weaknesses ... and even corruption.’
- Help client regimes to
establish good governance so that Islamists are denied fuel for their call
for Islamic change.
That being the Western attitude
in brief, it should not be difficult to understand why it is being hated in the
Islamic World. Those who pose the question, why? need to look at these basic
causes and decide about restructuring of their policy objectives. Muslims will
be too happy to initiate a constructive dialogue and cooperative friendship.
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