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SAYYIDUNA ALI MURTADHA (RADI
ALLAHU ANHU)
THE FOURTH CALIPH OF
ISLAM
ELECTIONS
After
Sayyiduna 'Uthman (radi Allahu anhu) passed away, Sayyiduna Ali
(radi Allahu anhu) was elected as the fourth Caliph by the Muslims.
During the period of the first three Caliphs, Madinatul Munawwarah
continued to be the capital of the Muslim world, but Sayyiduna Ali (radi
Allahu anhu) transferred the Islamic capital to Kufah in Iraq.
EARLY LIFE
Sayyiduna Ali
(radi Allahu anhu) was the son of Abu Taalib, an uncle of Sayyiduna
Rasulullah (sallal laahu alaihi wasallam). Sayyiduna Ali (radi
Allahu anhu) was married to Sayyadah Bibi Fathima (radi Allahu anha),
the daughter of Sayyiduna Rasulullah (sallal laahu alaihi wasallam).
They had 3 sons, Sayyiduna Hassan, Sayyiduna Hussain and Sayyiduna Mohsin
(radi Allahu anhumul ajma'in).
Sayyiduna Ali
(radi Allahu anhu) took part in the battle of Badr, Khandaq and
Khaibar. At Khaibar, it was Sayyiduna Ali (radi Allahu anhu) who
subdued the Jews with his furious assault. He also held many important
positions during the time of Sayyiduna Rasulullah (sallal laahu alaihi
wasallam) and the first 3 Caliphs before him.
He had a love
for learning and was a great and learned person himself. He had been given
the title of "Baabul I'lm" or "Gate of
Learning" by Sayyiduna Rasulullah (sallal laahu alaihi wasallam).
He was also called "Asaadullah" or "Lion of Allah."
OPPOSITION
The situation
in Madinatul Munawwarah after the murder (Shahaadah) of Sayyiduna 'Uthman
(radi Allahu anhu) was serious. Sayyiduna Ali (radi Allahu
anhu's) first task was to rid Madinatul Munawwarah of the rebels and
to return the situation to normal.
Sayyiduna Ali
(radi Allahu anhu) was able to force the rebels to withdraw from
Madinatul Munawwarah and to establish peace and order in the city. The
powerful governor of Syria, Sayyiduna Mu'awiyah (radi Allahu anhu),
challenged Sayyiduna Ali (radi Allahu anhu) and refused to pay
homage to him. Sayyiduna Mu'awiyah (radi Allahu anhu) insisted that
Sayyiduna Ali (radi Allahu anhu) arrest the murderers of Sayyiduna
'Uthman (radi Allahu anhu) and hand them over to him.
Sayyiduna Ali
(radi Allahu anhu) was a man with a deep sense of justice and did
not want to accuse the wrong people. He needed a peaceful period to trace
the culprits. But, Sayyiduna Mu'awiyah (radi Allahu anhu) began
accusing him of protecting the murderers, and in this way the old enmity
between the two families were revived.
SAYYIDUNA MU'AWIYAH
(RADI ALLAHU ANHU)
Unlike most of
Sayyiduna 'Uthman (radi Allahu anhu's) governors, Sayyiduna
Muaawiyah (radi Allahu anhu) displayed great administrative ability
and was very popular. He was a God-fearing man and especially known for
his mercy. Sayyiduna Ali (radi Allahu anhu) was very strict in
piety and straight forward. Sayyiduna Muaawiyah (radi Allahu anhu)
declared his disobedience to him, because he felt that he was better
qualified to lead the Muslim world.
BATTLE OF THE CAMEL
Another
serious development took place. Sayyadah Aishah (radi Allahu anha)
and two leading Sahaba, Sayyiduna Talha and Sayyiduna Zubair (radi
Allahu anhuma) declared their opposition to the Khilaafat of Sayyiduna
Ali (radi Allahu anhu). They left Madinatul Munawwarah for Makkatul
Mukarramah and from there travelled to Basrah where they rallied men and
new supporters.
Sayyiduna Ali
(radi Allahu anhu) had to crush all opposition. A bloody battle
took place near Basrah on the 9th of December 656 A.C. This battle was
sparked off by a third force who were the real troublemakers. Just before
the battle, both parties had already reached an agreement to settle the
dispute. But this third force, the real assassinators of Sayyiduna 'Uthman
(radi Allahu anhu), launched an overnight attack on both camps
simultaneously. Each side were under the impression that the other had
attacked. The battle began. Several thousand men were lost including the
two Sahaba. Sayyadah Aishah (radi Allahu anha) was safe. She was
riding a camel during the battle-hence the name "Battle of the
Camel." Sayyiduna Ali (radi Allahu anhu) treated her in a
most noble and dignified manner and respectfully sent her back to
Madinatul Munawwarah. She praised him and deeply regretted opposing
Sayyiduna Ali (radi Allahu anhu). Kufa was now made the capital of
the Islamic world.
BATTLE OF SIFFIN
Sayyiduna
Muaawiyah (radi Allahu anhu) rallied an army to face Sayyiduna Ali
(radi Allahu anhu). A battle took place at Siffin on the Syrian
border in the July of 567 A.C. Sayyiduna Muaawiyah (radi Allahu anhu)
was no match for Sayyiduna Ali (radi Allahu anhu) and began to
retreat. By the clever proposal of Sayyiduna Amr bin Al As (radi Allahu
anhu), the retreating army raised pieces of the Holy Quran on their
spears demanding judgement between the two parties. Many pious Muslims on
the side of Sayyiduna Ali (radi Allahu anhu) refused to fight
seeing the Holy Quran displayed in the air.
JUDGEMENT
Two men, one
from each side, were appointed to settle the dispute. Sayyiduna Abu Musa
(radi Allahu anhu), a pious Sahaba from Sayyiduna Ali (radi
Allahu anhu's) side, and the skilled Sayyiduna Amr (radi Allahu
anhu) from Sayyiduna Muaawiyah (radi Allahu anhu's) side.
Sayyiduna Musa (radi Allahu anhu) declared in front of the Muslims
that it was decided to recommend the removal of both Sayyiduna Ali and
Sayyiduna Muaawiyah (radi Allahu anhuma) and that the Muslims
should select another man for the Khilaafat. Sayyiduna Amr (radi Allahu
anhu) replied that: "He has declared the removal of his leader,
while I would conform Muaawiyah as the Caliph." Chaos followed.
KHAARIJEES
Sayyiduna Ali
(radi Allahu anhu) prepared to meet Sayyiduna Muaawiyah (radi
Allahu anhu) again in battle, but he was moved from his task by a
serious conflict that occurred among his men. Some narrow-minded people
accused Sayyiduna Ali (radi Allahu anhu) of accepting a man-made
judgement. Their slogan was: "There is no judgment but with Allah."
They declared that Sayyiduna Ali, Sayyiduna Muaawiyah and Sayyiduna 'Uthman
(radi Allahu anhumul ajma'in) were unbelievers and that Jihad
should be declared against them. Ever since this event, they have been
known as the "Khaarijees", which means, "those who
left the fold." They maintained that the Khilaafat should be given
to the most eligible Muslim, regardless of his origin. The Kharijees are
not regarded as Muslims.
ASSASSINATION
On the 17th of
July 659 A.C., Sayyiduna Ali (radi Allahu anhu) overcame the
Khaarijees in a battle near Nahrawan, in which, it is said, that 40 000
lives were lost.
In the early
morning of the 24th of January 661 A.C., Abdul Rahman bin Muljim, a
Khaariji fanatic lay in ambush in the Masjid of Kufah and stabbed
Sayyiduna Ali (radi Allahu anhu) when he entered the musjid. He
passed away from the wound. He was 63 years old.
PERSONAL LIFE
Sayyiduna
Ali (radi allahu anhu) lived a simple life. He refused any luxury
food and wore simple clothes thinking of the poor. He should sleep on the
ground and even sit on the floor. He repaired his own clothes and shoes
and even did manual labour. He spent nights in Salaah and should fast for
three days in a row. Honesty, piety, justice and love of truth were the
main marks of his character.
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