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RAMADAN
Fasting: The Physical Dimension
By Obeydullah Choudry
The Message - Canada / January 1997
Allah (SWT) Almighty has constructed the universe upon a
certain balance (al-mizan) and has likewise ordered this
balance upon humanity. The great religion of Islam offers
perfect guidance for every branch of our lives and among them
is our health. The Messenger of Allah (pbuh) said that a
strong believer is better than a weak one. But Islam does not
atop there. It offers a program of action for everything that
it prescribes. The primary objectives of Salah, Zakah and
Siyam are to bring us closer to Allah (SWT) and inculcate
taqwa (piety and self restraint) within us. But the fact is
that when Islam is taken as a unitary whole and its entire
program implemented, each of its pillars reinforces the other
and serves multiple purposes. Our purpose here is to examine
the physical dimension of siyam (fasting) not as the primary
aim, but as an inevitable byproduct when one enters into
Islam whole-heartedly as Allah's (SWT) commands.
Of all the injunctions of Islam, fasting is the one with
the most obvious physical benefits. The Messenger of Allah (pbuh)
stated that every act has a charity and the charity of our
health is the fast. Those believers who recognize that
sadaqah (charity) of their wealth does not diminish it in the
least also recognize that fasting, when practiced properly,
rather than diminishing our health actually promotes it.
The primary purpose of fasting is the inculcation of
discipline and self-restraint, especially in appetite.
Gluttony (overeating) and its natural consequence of obesity
are a major cause of disease and illness in this country. It
is for this reason that the Messenger of Allah (pbuh) has
instructed us "to eat for one intestine, as opposed to the
non-Believers, who eat for seven intestines." It is estimated
that about 80 million Americans are unnecessarily overweight,
and millions are spent each year in futile attempts to lose
weight and develop healthier diets. Obesity has been linked
with a variety of major illness, including heart disease,
hypertension, hypercholesterolemia, gout, chronic obstructive
pulmonary disease and osteoarthritis. Statistics have shown
that obese people generally live shorter. And since obesity
is in large part a discipline problem, the Islamic program of
fasting as a means of curbing one's appetite and developing
self-restraint is an ideal solution, at least to reduce the
scope of the problem if not eliminate it altogether.
But in my view, the greatest physical benefit of siyam is
its role in the reduction of stress. A sound mind is the key
to good health, and mental stress has been identified as the
probable cause, or at the least an aggravating factor, in
most illnesses. Numerous scientific studies have established
the role of stress in medical illness. One such study found a
higher rate of heart disease in people with the stressful
'type A personality.' These people are competitive, hostile
and easily driven to frustration and anger. Another study
found that stressful life events, especially the death of a
spouse, are associated with high mortality. The profound
effect of fasting in Ramadan in generating inner peace.
contentment and tranquillity, the refraining from quarreling
and abuse as well as the genuine feelings of brotherhood and
good-will in this month are bound to have their physical
effects on the body. How many Muslims can vouch that they
feel much better and healthier during Ramadan and have more
energy and enthusiasm? The long list of strategic Muslim
victories achieved in Ramadan bears testimony to the
promotion of health and physical energy by fasting.
Finally, fasting serves a detoxifying and purifying
function. The old saying goes 'you are what you eat', and
this is certainly true from a scientific point of view. The
ill effects of hormones and preservatives found in modern
foods have been documented. It is estimated that the average
adult American carries five -to-10 pounds of toxic chemicals
in his body. In addition, we have developed an appetite for
many harmful substances, including nicotine, caffeine and
excessive salts, which lead to hypertension, heart disease,
our diets include excessive refined sugars, which lead to
dental cavities and exacerbate diabetes. The fasting state
mobilizes the body's fuel and energy stores and increases es
the excretion of waste products, this has a purifying effect.
The Islamic principles of moderation, self-restraint and
avoidance of harm can go a long way in overcoming these
pitfalls.
Certainly, some can argue that the effects are nowhere to
be seen in those who fast. But it cannot be the fault of the
deen of Allah (SWT) if Muslims do not practice this
institution properly and ignore its spirit and purpose.
Fasting during the day and stuffing ourselves in the night is
hardly in keeping with the spirit of siyam and will not lead
to its physical or spiritual benefits Rather, we are
instructed to eat with moderation, with a purpose, and to eat
of the good and pure things which Allah (SWT) has made
lawful. And if these wholesome principles are properly
practiced, then their physical effects are assured the reward
from Allah (SWT). |