Dilemmas of the Muslim student:
Between
Clubbing & the Qur’an
Muslims at university are faced with many problems,
obstacles and challenges. Whether they are in their home cities
or have moved, having left home for the first time. They
prepare themselves for the problems of coping with the
workload, organising their time, accommodation and coursework.
Although these problems are real and cannot be overlooked they
are just the tip of the iceberg.
Ironically in the first week at university the first problems
they face will not be organising their time or coping with the
workload. In the first weeks they’re likely to be invited to a
party by their department, their colleagues will invite them to
go clubbing and the Student Union will invite everyone to a
pub-crawl. At the fresher’s fair every society will try and
sign them up including the clubbing society with their promises
of cheap beer and discounts at the clubs and the Asian society
who will be promoting their “bhangra do’s” and parties.
This leaves Muslims with a real dilemma: should we go with the
flow and compromise our identity or stick to our principles and
risk being called “anti-social”. So how do Muslim students face
this dilemma?
Differing responses
Some people will accept everything from the Kufr society
wholeheartedly and totally forget Islam. So they may not pray
all year and when non-Muslims attack Islam they may even agree.
This is seen as extreme; more commonly people choose to take
the ‘middle ground’. So they enjoy the pubs and clubs but still
pray on a Friday, they would indulge in drugs but would never
touch a ham sandwich.
As term progresses, more and more Muslims forget Islam until
this becomes normality. This is the natural consequence of
taking the common ground. Surely the one who drinks but does
not get drunk is compromising Islam.
Accepting compromise is the basic reason behind the identity
crisis within Muslims at university. Compromise is what leads
people to ‘relax’ some parts of Islam that don't seem to fit in
to their new lifestyle. This is why many Muslims limit Islam to
something they do every Friday or when they return home for the
holidays.
Many see nothing wrong with the ideas of “live life to the max”
or “you only live once”, dreaming that after student life they
will settle down and then think about Islam. Others may fully
engage in their study, greeting fellow Muslims with
complimentary Assalamu Alaikum, but leave Islam on the shelf.
Muslims may even lose their emotion for Islam, becoming numb to
the problems the Muslims are facing around the world,
justifying to themselves that it doesn’t directly affect them
or that they are only problems for the people of that
nationality.
An Invitation to Think
As Muslims, we are always in danger of falling into the traps
of society, of abandoning our beliefs or relegating Islam to
“spiritual issues” alone. In fact we must question ourselves
and ensure that we understand our life. We are taught not to
question the basic yet most fundamental questions in life; “Why
am I Muslim?”, "What is my purpose in life?", "Is there
anything after death?"
These questions, although basic, may be sidelined or ignored by
us and often remain confused in our minds. Some of us may be
dumbstruck with the question of, “Why are you Muslim?" Others
may answer, “Because my parents are”, yet if posed with the
same question about their choice of bank account or degree
course they would reply with an elaborate answer.
Some of us when posed with this question may say, “Islam is the
truth” but when questioned further as to how to prove the truth
of Islam they would give a vague reply.
We need to realise that Islam is the definite truth. Islam is
not a belief like those of other religions and creeds, which
resort to notions like, "I can feel Jesus in my heart that’s
why I’m Christian", or "Man is free to do as he pleases because
he is good in nature". Rather we know for sure that Allah (Subhanahu
Wa Ta’aala) exists and that the Qur’an is the word of Allah (Subhanahu
Wa Ta’aala). The proof of Allah’s (Subhanahu Wa Ta’aala)
existence is found in our surroundings, which leads to the fact
that everything in the universe could not have resulted out of
nothing as some may have us believe. Allah (Subhanahu Wa
Ta’aala) has emphasised this in many places in the Qur’an. He (Subhanahu
Wa Ta’aala) says:
"Verily, in the creation of
heavens and earth, and in the difference between night and day
are signs for those who have minds" [TMQ Ale-Imran:
190]
We should acquire the knowledge of our belief and our
identity so that we have no doubts and can easily refute any of
the erroneous arguments that the society bombards us with.
Sticking to Islam
As Muslims having firm belief in Allah (Subhanahu Wa Ta’aala)
and certainty in the fact that the Qur’an is guidance from Him,
we can build our lives according to Islam and must shun the
notions of freedom and "live life to the max" that create a
society where rape is common on university campuses and where
crime has become a norm which students attempt to protect their
property from.
Applying Islam selectively in our lives is tantamount to
burning the pages of the Qur’an. We should realise that
restricting Islam to the mosque or merely Halal food is
compromising our position both in this life and in the
hereafter. We are accountable for all our actions and upon this
basis Allah (Subhanahu Wa Ta’aala) will assign to us Jannah
(paradise) or Jahannam (hellfire).
“So do you believe in some part
of the Book and disbelieve in some. The penalty awaiting those
who do this is nothing but humiliation in this life and the
severest of punishment on the Day of Judgment” [TMQ
Al-Baqarah: 85].
Allah (Subhanahu Wa Ta’aala) has warned us
about partaking in the evil gatherings that take place in
nightclubs, raves, “bhangra do’s” and the like. Allah (Subhanahu
Wa Ta’aala) says;
"Cooperate in righteousness and
piety, and don't cooperate in sin and transgression"
[TMQ Al-Ma’idah: 2].
A Muslim must take care to stay away from environments that
are dominated by boyfriend-girlfriend relationships and
pre-marital sex. The Prophet (Sallallahu Alaihi Wasallam) has
encouraged us to control our lust and our speech.
Sahl ibn Sa’d (ra) narrated that the Prophet (Sallallahu Alaihi
Wasallam) said,
“Whoever can guarantee what is
between his two jaw-bones and what is between his two legs, I
guarantee Paradise for him” [Sahih Bukhari].
If we are tempted by intoxicants such as alcohol or drugs
whether in large or small quantities, we should take heed of
the words of Muhammad (Sallallahu Alaihi Wasallam) who said:
"All intoxicants are unlawful, of
whatever thing a large quantity intoxicates; even a small
quantity is prohibited" [An-Nawawi].
Abu Hurairah narrated that the Prophet (Sallallahu Alaihi
Wasallam) said,
“No fornicator commits fornication in
the state of being a believer so long as he is busy in
committing it. No thief commits theft in the state of being a
believer so long as he commits this. No drunkard drinks in the
state of being a believer so long as he is busy in drinking”
[Agreed upon].
This advice is not aimed at attacking Muslims who don’t
follow Islam; rather it is an advice that is aimed at provoking
thought in all of us to enable us to follow the truth.
The Prophet (Sallallahu Alaihi Wasallam) said,
"Each of you is the mirror of his
brother, so if he sees any fault in him he should wipe it away
from him" [Tirmidhi].
Whilst at university individuals spend hours of thought upon
the topics of their courses and even their social lives. It
would be hypocritical not to think about their belief and their
way of life. The most definite thing in life is death, it would
be irrational for us to ignore the inevitable and attempt to
escape thinking about it as so many of the non-Muslims do.
The Messenger of Allah (Sallallahu Alaihi Wasallam) said,
“The clever one is he who disciplined
himself and worked for what is after death, and the feeble one
is he who followed his desires, then made (vain) prayers to
Allah.”
If any of us haven't started to think about Islam seriously,
now is as good a time as any. Those of us that are practicing
Islam should ensure that we do not become complacent and should
do our utmost to develop our Islamic personality and guide
those around us.
It is important that whilst at university we keep an Islamic
atmosphere amongst Muslim students, we should also support the
Islamic activities taking place such as talks, seminars and
debates. This atmosphere will help us to remain strong amidst
the tide of Kufr at university.
Allah (Subhanahu Wa Ta’aala) says,
"The good and the evil are not
alike even if the evil looks like the good and is followed by
the majority. So fear Allah, O you that understand; that (so)
you may prosper" [TMQ Al-Ma’idah: 100].