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Why I took the hijab
Hilary Saunders used to think that Islam was a relic from the dark ages.
Now she has converted. Here she explains why
Hilary Saunders
Guardian
Thursday June 20, 2002
The most significant thing
I have ever done was in fact incredibly simple. A little over four weeks
ago, in front of two witnesses, I recited a simple declaration, the shahada.
"I bear witness that there is no God but Allah and I bear witness that
Mohammed is His messenger," I said; and from that moment, I was a Muslim.
Until the very second that I made my declaration, I wasn't entirely
convinced that it was what I wanted to do. Would I wake up one day and want
to change my mind? Would I feel like I had made a huge mistake? But already
I feel as if my life has been transformed. I don't know how to describe it,
but the moment I said those words, my heart filled with joy and love and it
took about four days for me to come back down off the ceiling. I would
almost describe it as "coming out", because a part of me that has been
important, but always very private, is now out in the open.
The ritual of my conversion may have taken only minutes, but it was the
culmination of a lifetime's quest. My parents are both agnostic - they don't
believe in God, and raised me and my two sisters without any faith, so that
we could make up our own minds when we were adults. As a child, I suppose I
wanted to please my father, and so tried to mirror his views. But I have
always been very conscious that I was looking for something, and I could
never quite put my finger on what that was. In my darkest moments I have
often felt like a ship adrift at sea, not knowing where to dock.
When I was at college I started investigating faith: I got interested in
a philosophical system called the Work, which actually took a lot from
Islam, although I didn't know it at the time. I was also investigating
various new-age philosophies, practising Buddhist meditation, and reading a
lot of alternative self-help books.
I have had some problematic relationships with men in the past, and after
splitting up with one boyfriend I read Women Who Love Too Much, by Robin
Norwood. I had read it before and had always thought it was for women who
were overly attached to men who beat them up. But after this reading I
thought: I am one of these women, and I want to do whatever the book
suggests. It advised developing your spiritual life, learning to be more
self-centred, and perhaps getting counselling. That was a significant
turning point. I was also, at that stage, practising reiki, which is
similarly concerned with channelling unconditional love. I was wrestling
with the concept of the divine, trying to find out where I belonged
spiritually. I was definitely a searcher.
And then, suddenly, I found myself going out with a Muslim guy. I hadn't
set out to date a Muslim - ironically, in fact, it was the result of a
drunken night out (I would describe him as a practising Muslim, but one who
made mistakes along the way!). At that stage I was ignorant about Islam. I
hadn't had any Muslim friends when I was growing up, and my assumptions
about the faith were almost all negative. I thought it old-fashioned, a
relic from the dark ages, and one that was oppressive and authoritarian with
regard to women.
My sense that the religion was anti-women was one of the major sticking
points. I wanted my partner to justify some of the doctrines that I saw as
particularly anti-feminist. I went through all the usual western arguments,
citing how the religion was about men putting women down. How come Islam
permitted men to have four wives?
If I'm honest, it was talking about faith that kept us together for four
years. He would try to answer my questions as best he could, and refer me to
the Koran and the examples from the life of the Prophet. I started to read,
and gradually my questions were answered, until I realised that a lot of my
preconceptions were basically wrong. In knowing only a little - like the
bare fact that a man can have four wives - I had jumped to the wrong
conclusion.
One of the things I came to realise was that, in Islam, multiple
marriages are not promoted, they are tolerated. Sometimes they are a
necessity. But there are safeguards: before a man can take a second wife,
the first wife has to agree to it and be happy, and both the wives have to
be treated equally. If a man is married and for some reason his wife cannot
conceive, he can take a second wife with her agreement. (On the other hand,
if a woman's husband is not able to get her pregnant, then she can get a
divorce.) This seems to me better than the western way, in which he might
get divorced, leaving the first wife without any support. This doctrine is
actually for the protection of women. It is not about men going out
collecting trophies.
This was the kind of question I would raise, and on each I would get to
the point where I couldn't argue any more. Why did women need the protection
of men - why wasn't it possible for a woman to have several partners? A
woman could not have four husbands, I realised, because it would be
impossible to know who was the father of her children, and the fathers might
argue over who should support the child. I realise that Islam made so much
sense.
A couple of months ago, I split up with my partner, and went on holiday
to Jordan. It was there that I finally decided that I wanted to convert. I
can't put my finger on it exactly, but somehow the penny dropped. It is such
a beautiful, amazing place to be; just watching how people interacted with
each other, and the call to prayer - it really moved me. So when I came
back, I enrolled on a three-day course at Central mosque in Regent's Park,
north London. At the end of the three days I decided it was the right time
to make my declaration.
I made a number of good friends on the course; indeed, most of the
Muslims I know well are converts. More people convert into Islam than you
might think - approximately 10,000 of Britain's 1.8m Muslims are white or
African-Caribbean converts.One of the problems for us is that, since we
haven't grown up in Muslim communities, forming relationships can be
difficult. In Islam you do not date - you don't have boyfriends or
girlfriends and move on after a few years. Instead, someone from your
extended family, who knows you from childhood and who knows Joe Bloggs down
the road from childhood, will think: those two would really get on. They
help you to find the right person so that you can enjoy a happy marriage.
I can see that there are practical problems in how this might work for
me. But I am hugely excited about getting married and I believe that I will
find, inshallah, a nice husband. I have wrestled with the idea of whether I
could share my husband with another woman - I have always thought that I was
far too jealous and insecure to be able to cope with that. But one day I
woke up and it dawned on me: the women who are in multiple marriages must
feel so loved and cherished - by their husbands, but also by God - to be
able to cope. I am aware, however, that it is possible that some marriages
might be unhappy - we are fallible human beings, after all.
Since my conversion, I have chosen to abide by the Islamic code of dress
and wear the hijab. The hijab is about modesty, not showing off, not trying
to attract the opposite sex, and avoiding causing envy. Islam advises both
sexes, not just women, to dress modestly.
I felt quite nervous about putting it on at first, wondering what people
would think. But then I told myself that I had made a commitment and that
this was the public sign of it. I feel a lot safer now that I am wearing it;
I have more self-respect. Now I know where I belong.
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