The principle of Tawheed is the fundamental principle of Islam on which all other principles, rules and pillars are based. The aspect of Tawheed emanates from the Shahada "There is no deity worthy of worship except Allah and Muhammad is His servant and Messenger". It is this declaration that forms the dividing line between Iman (belief) and Kufr (disbelief).

The linguistic definition of Tawheed:

It means unification and is derived from the Arabic verb ‘Wahhada’ (which means to unite, join, combine or consolidate).

The Shari’ah definition of Tawheed:

"To submit or to confess the Lordship of Allah and to purify Allah’s names, attributes and any deed of creation and not to associate anything with Him."

Tawheed is the realisation of Allah (SWT) in all actions, verbal and physical. The essentials of which if negated or denied, leads to disbelief. Scholars past and present differ on the exact divisions of this term and it has thus been divided into many divisions. However, it is usual to find Tawheed classified in the following way.

Tawheed al-Rububiyah

This is the belief that Allah (SWT) is One without partner in His dominion. He is Lord and Sustainer of the universe in all matters of creation, planning and controlling, i.e. the Creator. Tawheed al-Rububiyah is based on the fundamental concept that Allah (SWT) alone caused all things to exist. Allah (SWT) sustains and maintains the creation and He (SWT) is independent from His creation. Allah (SWT) says;

"Allah is the Creator of all things and He is the agent on which all things depend." [EMQ 39:62]

"Allah created you and whatever you do." [EMQ 37:96]

"And no calamity strikes except by Allah’s permission." [EMQ 64:11]

Tawheed al-Asmaa wa al-Sifaat:

This is the belief that Allah (SWT) is one without similitude in His names and attributes. Allah (SWT) must be referred to in the manner He and His Messenger (SAW) have described Him. Allah (SWT)’s attributes and names must be taken in the absolute sense, free from human deficiencies of interpretation. Only Allah (SWT) is Al-Hakim, Al-Rahman, Al-Malik, Al-Haq. There are certain names of Allah that must be known and understood by necessity. These are:

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· Al-Khaliq-nearest meaning ‘the Creator’.

· Al-Raziq -nearest meaning ‘the Provider’.

· Al-Ahad-nearest meaning ‘the One’.

· Al-Muhyi wa al-Mumeet-nearest meaning ‘the Giver and Taker of life’.

· Al-Muqaddir-nearest meaning ‘the One who controls Fate and Decree’.

· Al-Amir-nearest meaning ‘the Commander’.

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The above meanings are only indications and are not exact translations of Allah’s attributes.

Allah (SWT) says: "The rule (Command) belongs to none but Allah" [EMQ 12:40]

"To Him belongs the Creating and the Commanding." [EMQ 7:54]

In reference to the word ‘Ahad’, Allah (SWT) says: "Say: He is Ahad" [EMQ 112:1]

The term ‘Ahad’ is unique since it was never used prior to revelation. In the revelation it was used by Allah (SWT) to describe Himself. To simplify the term to mean Allah (SWT) is ‘One’ is a gross misrepresentation. This attribute of Allah (SWT) does not merely encompass a number. As Sayyid Qutb stated his book "In the Shade of the Qur’an":

"Ahad has the added connotations of absolute and continuous unity and the absence of equals."

Man with his limitations can never comprehend the term ‘Ahad’. Similarly, Allah (SWT)’s attribute, Al-Rahman, ‘The Merciful’, is not mercy as we limited humans understand. Allah (SWT)’s Rahma is beyond human comprehension. Allah (SWT) states;

"There is nothing like Him" [EMQ 42:11]

"And never has there been anyone coequal with Him." [EMQ 112:4]

If we start applying human interpretations to Allah (SWT)’s attributes, in essence what we are doing is assigning human attributes to Allah (SWT). This is contrary to the fact that He is independent from His creation.

Tawheed al-Uluhiyah:

This is also known as Ibadah. This is the belief that Allah (SWT) is One without rival in His divinity and in worship, i.e. the Commander. Allah (SWT) is worthy of worship and all worship must be directed to Him. This necessitates the complete and absolute denial of all forms of intercession and association of partners with Allah (SWT). Worship encompasses much more than Salah, Zakat, hajj, etc. It is the total obedience to Allah (SWT) as the Lawgiver, the Controller, the Commander and the Legislator.

Implementation of man-made laws, institutions and secular legal systems that are not based on the Shari’ah (Divine Law ) are kufr actions. This constitutes a form of worship other than that of Allah (SWT). If we look at the situation of so-called ‘Muslim countries’ we find that the laws and sovereignty are other than Allah (SWT)’s. Similarly, before the advent of Islam although the existence of Allah (SWT) was not refuted, many idols were attributed to Him and His laws were forsaken and replaced by man-made laws. Allah (SWT) says regarding this:

"Those who do not rule by what Allah has revealed, they are the disbelievers." [EMQ 5:44]

"Follow whatever has been revealed from your Lord and do not follow anyone else." [EMQ 7:3]

Tawheed al-Uluhiyah requires the implementation of Islam in all Muslim lands. Those in a position to change the secular rule must do so and those unable to must speak out against it.

When the complete conviction of Tawheed (i.e. to submit, to worship, to obey, to follow sincerely for Allah (SWT) ) becomes a reality in each aspect of an individual’s life, man is released from all other bonds and attachments. Thus the only allegiance is to Allah (SWT) and there is complete disassociation from Kufr. This allegiance is to Allah, His deen, His books, His messengers and to the path of His good servants and purification from any Taghout. ‘Al-Taghout’ has been defined by Ibn Qayim as anything where the servant exceeds his limit of servitude.

"Whoever rejects Taghout and believes in Allah will have grasped the most trustworthy handhold that will never break." [EMQ 2:256]

Each classification overlaps and is inseparable. Therefore to negate any aspect of Tawheed is to negate the ‘Fundamental principle of Tawheed." The establishment of an Islamic Authority/Islamic State ensures Tawheed al-Uluhiyah. Those who undermine its importance are in fact severing an important aspect of Tawheed. That of Allah (SWT) having the prerogative of command.