Istikharaah The Guidance Prayer
http://www.quraan.com/Ibadah/Istikharaah.asp
We are humans, powerless in this sphere
of life, knowledgeable only enough to survive. So why shouldn't
we turn to Allah and seek His perfect help whenever we require
it? Allah responds to the call of His servant when he asks for
guidance, and we are after all seeking to do something in order
to please Him.
Istikharaah means to ask Allah to guide you to the path best
for you concerning an affair with two halal options. In matters
that are waajib (obligatory), haraam (forbidden) or makrooh
(disliked) there is no need to pray Istikharaah.
Salaat-ul-Istikharaah should only be used for matters that are
mubaah (allowed) or in matters that are mustahabb (liked or
encouraged), in which there is a decision to be made as to
which one should be given priority (i.e. get married or go to
grad school).
Many wrong notions exist concerning
istikharaah. Many Muslims will pray, read the du'a, and run to
bed expecting to see a dream showing them their future wife,
what her favourite colour is, and some other weird fantasy.
That is not the purpose of this salaat.
The results of an istikharaah can take
many forms. Basically, you go by your feelings, whether you now
feel more favourable or not. Also, you may notice events have
changed, either for or against you. Note that you must follow
the results of an istikharaah, because not doing so is
tantamount to rejecting Allah's guidance once you've asked for
it. Also, you should firstly clear your mind, not have your
mind already decided, and then afterwards follow the results
willingly.
It is a sunnah that, if one must choose between permissible
alternaratives, one may pray two non-obligatory rak'at, even if
they are of the sunnah prayers or a prayer for entering the
mosque, and so on, during any time of the day or night, and to
recite therein whatever one wishes of the Qur'aan after
reciting al-Fatihah. Then one praises Allah and sends
salutations to the Prophet
and recites the supplication in the Hadith below.
The description of Salaat-ul-Istikharah was narrated by Jaabir
ibn ‘Abd-Allah al-Salami (may Allah be pleased with him) who
said:
“The Messenger of Allah
used to teach his companions to make istikharaah in all
things, just as he used to teach them surahs from the Qur’aan.
He said: ‘If any one of you is concerned about a decision he
has to make, then let him pray two rak’ahs of non-obligatory
prayer, then say:
Allaahumma inni astakheeruka bi
‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika,
fa innaka taqdiru wa laa aqdir, wa ta’lamu wa laa a’lam, wa
anta ‘allaam al-ghuyoob. Allaahumma fa in kunta ta’lamu
haadha’l-amra (then the matter should be mentioned by name)
khayran li fi ‘aajil amri wa aajilihi (or: fi deeni wa
ma’aashi wa ‘aaqibati amri) faqdurhu li wa yassirhu li thumma
baarik li fihi. Allaahumma wa in kunta ta’lamu annahu sharrun
li fi deeni wa ma’aashi wa ‘aaqibati amri (or: fi ‘aajili
amri wa aajilihi) fasrifni ‘anhu [wasrafhu ‘anni] waqdur li
al-khayr haythu kaana thumma radini bihi.
“O Allah, I seek Your guidance [in making a choice] by virtue
of Your knowledge, and I seek ability by virtue of Your
power, and I ask You of Your great bounty. You have power, I
have none. And You know, I know not. You are the Knower of
hidden things. O Allah, if in Your knowledge, this matter
(then it should be mentioned by name) is good for me both in
this world and in the Hereafter (or: in my religion, my
livelihood and my affairs), then ordain it for me, make it
easy for me, and bless it for me. And if in Your knowledge it
is bad for me and for my religion, my livelihood and my
affairs (or: for me both in this world and the next), then
turn me away from it, [and turn it away from me], and ordain
for me the good wherever it may be and make me pleased with
it.”
The Prophet,
,
added that then the person should mention his need."
[Sahih Bukhari]
Salaat-ul-Istikharaah is just two
rakats of a non-obligatory prayer, prayed at anytime during the
day, with a specific dua at the end. While reciting the dua,
you should be thinking about the situation you want to be
advised about with pure intentions and from the bottom of your
heart. And Allah says that whenever he guides a heart aright it
can never be misguided. Afterwards, you should “have a good
feeling” about one of your options. Whatever option you feel is
best right after you say the dua should be your decision. If
you’re still in doubt, you can repeat.
An-Nawawi holds that "after performing the istikharah, a person
must do what he is wholeheartedly inclined to do and feels good
about doing and should not insist on doing what he had desired
to do before making the istikharah. And if his feelings change,
he should leave what he had intended to do, otherwise he is not
completely leaving the choice to Allah, and would not be honest
in seeking aid from Allah's power and knowledge. Sincerity in
seeking Allah's choice, means that one should completely leave
what he himself had desired or determined." Some people
mistakenly wait for a dream to give a clear sign as to what
decision to make, but this is not true, and often times it
never really happens. In fact, dreams may lead you away from
what Allah wants you to do, as Shaytaan might try to deceive
you in your dreams.
Salat-ul-Istikharaah is for everybody.
It’s a way for all of us to implore Allah for divine guidance
and mercy. It is yet another invaluable resource from Allah to
keep us on the straight and narrow Siraat al-Mustaqeem. The
Prophet
told all Muslims about Istikharaah, not just the scholars.
Despite this gift, too many of us take the advice of our
friends and parents, or accept the norms of our society and act
without ever wondering what Allah wants us to do. We must stop
looking to the dunya for guidance. We must begin to consult
Allah.
I cannot provide a better conclusion
than saying that you must put your trust in Allah. You must
have trust in His concern for us, and His ability to help us.
Allah says:
"Put your trust in Allâh, certainly,
Allâh loves those who put their trust (in Him)."
[Surah Surah Al-Imran Ayah 159]